…a forum for the discussion of political, social and economic issues affecting the indigenous peoples of the United States, including their lack of political representation, economic deprivation, health care issues, and the on-going struggle for preservation of identity and cultural history
On February 17, 2009, the oldest indigenous Native American tribe in NJ filed a lawsuit against the State of NJ, Governor Corzine, and his Administration, as well as the NJ Commission on American Indian Affairs. That lawsuit is still in Federal Court at this moment and has NOT been dismissed.
In fact, the scope of the case has expanded exponentially. As of a new filing on June 16, 2010, the territory now includes the Island of Manhattan & Hudson areas, the State of Delaware and Eastern Pennsylvania as well as New Jersey.
The NJ Sand Hill Band of Lenape & Cherokee Indians (the Sand Hill) headed by Chief Yonaguska Holloway has appealed to the UN for assistance. The UN is now representing the tribe and the case may actually move to The Hague if the tribe does not get justice through the American courts and through negotiations with the United States.
Judge Hayden, the Federal Judge who allegedly has been stalling this trial since last year, has taken early retirement, although no one involved in the case has been formally notified.
It’s rumored that the Federal government has finally stepped in, but they have not reached out directly to Chief Holloway. As the Federal government appears to drag their feet and avoid the inevitable negotiating table, the stakes are getting bigger.
The Sand Hill are using this time to gather the evidence they need to make their case that much more ironclad. Just over the past few months they have gathered more evidence of their claim not only to NJ but Manhattan, Delaware, and Eastern PA.
What began as a lawsuit in one state is morphing into the largest land claim ever made by Native Americans and is precedent-setting for the rest of the Indian Nations. The problem confronting the Federal Government appears to be their inability to figure out how to even begin approaching this matter with the Sand Hills.
The ridiculousness of the situation is that a simple sit-down with President Obama over iced tea and pizza could go a long way towards resolving what is turning into a territorial crisis for the United States.
The Sand Hill are a patient and reasonable people, but everyone has a limit. Justice delayed is justice denied, and as their rights have been trampled ever since they reached out a hand to Henry Hudson 400 year ago, their patience is now wearing thin.
It appears that the sheer magnitude of the situation is preventing any progress at all. But like any other overwhelming problem, resolutions often begin with a simple conversation.
So far, only one NJ Congressman’s office (Congressman Steve Rothman) has had the foresight to contact representatives of the Sand Hill after Chief Holloway’s speech at the United Nations. On three separate occasions thereafter, the Sand Hill Government Liaison contacted Rothman’s office. The last time was to notify the Congressman of the latest filing and to request a meeting with him. As of this writing there has been no acknowledgement of receiving either the motion or the request.
It might behoove the Congressman, as this is an election year, to get ahead of the situation, and score a political coup by meeting with Chief Holloway as a first step towards getting the Federal Government to the table without pressure from the United Nations.
I am seriously advising my elected officials to meet with Chief Holloway while his hand is still outstretched. I have interviewed Chief Holloway about this many times over the past two years. He has always been and still is willing to discuss this matter with the appropriate Federal officials in order to reach a reasonable conclusion.
In lower Manhattan, on what will now be known as Native American Heritage Day, November 27, 2009, in front of the Museum of the American Indian, a historical event centuries in the making occurred as the Collegiate Church, formerly known as the Dutch Reformed Church, apologized to three of the four Lenape tribes left – NJ The Sand Hill Band of Lenape and Cherokee Indians, the Oklahoma Delaware, and the Lenape of Ontario, Canada, the Munsee.
The irony is that the very same NJ tribe that the Collegiate Church apologized to, and the one recognized by the State Department of the Federal Government and the Obama Administration, is the very same one that the State of NJ and its Commission on Indian Affairs REFUSES to recognize as indigenous and is attempting to write OUT of history. History 400 years in the making was taking place in lower Manhattan while a few miles west across the Hudson, 12,000 years of history was being systematically, ruthlessly, maliciously erased.
The NJ Commission on American Indian Affairs needs to do some explaining. The Chair of the NJ Commission is a Ramapough, who are Tuscarora in origin, with Cherokee and Lenape having married into the tribe. Also represented on the NJ Commission are the Nanticoke, who are from what is now the state of Delaware, who arrived here in the 1970’s and the Powhatan, from Virginia, also new (1970s) arrivals. Conspicuous by their absence from the NJ Commission are the two oldest tribes in NJ, the Lenape – who are revered in song and story from one end of the state to the other because they were the original inhabitants of NJ going back 12,000 years, and the Cherokee tribe here since 1830, whose relatives walked the Trail of Tears. These two tribes have been ignored and lied to by the very Commission which is supposed to represent them. The Chiefs of both tribes have been requesting since the Commission was formed a decade ago, to be represented. Even the Governor has refused their request. This is what has prompted the Sand Hill Band to file a lawsuit in February which Judge Haden appears to have allegedly stalled in Federal District Court in Newark to this day.
One of the members of the Church happened to be a Ramapough Indian and was a speaker. However, because the Ramapough had been invited to attend, the last remaining Lenape tribe left on Long Island – the Shinnecock – refused to come to the event. The reason being was that they do not consider the Ramapough a Lenape Tribe. To understand how large the rift is now between the last Lenape tribes here and the Ramapough, consider that the Shinnecock did not want to give the current Ramapough even the appearance of legitimacy as a Lenape tribe. The difference between the two is as different as Italy is from Russia. The Lenape are Algonquin while the Tuscarora are Iroquois. Different customs, different language, different culture. Over the years Cherokee and Lenape married into the Ramapough tribe as did the Dutch, but the fact that the Ramapough are passing themselves off as a Lenape “nation”, is quite offensive to the last true Lenape tribes left in NY and NJ. The Shinnacock would not bear the insult.
It is ironic that a chosen few of the Ramapough would attempt to prevent any recognition whatsoever of the Lenape grandfather tribe in NJ, while passing themselves off as a Lenape “nation”, and again, quite offensive. The fact that the State of NJ allegedly is going along with the charade is beyond the pale as well as costing the taxpayers over 25 million dollars to date.
And so, while history was being made in NYC, just across the river in NJ, history was being undone, erased, and a revisionist history being jammed into place to benefit a few, unscrupulous folks who appear to be allegedly committing identity theft on a huge scale. They are even using the internet to wage their misinformation campaign. Wikipedia has even been changed to leave out the Sand Hill altogether and erroneously states that NJ has three recognized tribes – which, according to Governor Corzine, it doesn’t.
We arrived by ferry and walked to the Bowling Green in front of the old Customs House which now houses the Museum of the American Indian. The sky was gray and the wind was picking up, but thankfully the rain held off. The covered stage was set up in the plaza with a huge color backdrop of what Manhattan had looked like before the Dutch came. It had been a beautiful sea of green forest with a few small smoke plumes from Lenape villages visible. It was truly beautiful. The name of the event was “Healing Turtle Island”, which is what the Lenape called the land. Facing the stage were 200 folding white chairs that would seat the families of the Church members and the Tribal Chiefs and elders.
Despite the absence of the Shinnecock, it was a happy reunion for many of the participants. Chief Darius J. TwoBears Ross of the Ani~Tsalagi Onaselagi Northeastern Band – a cousin tribe and ally to the Sand Hills, arrived with his tribal members, elders and family. In attendance was ShadowWalker, Red Chief of the Ani~Tsalagi, tribal elder Ed TwoBears Peart and his family and Tribal Elder Diane BlueSkyLenapeWoman Crawford, who was a Ramapough and who is now a member of the Ani~Tsalagi Onaselagi Northeastern Band.
Then the Sand Hill members started to arrive. I met Principal Chief MedicineCrow Holloway and his family including his son, Chairman Ron Yonaguska Holloway, who would give the keynote address. Arleen Richards, great granddaughter of Chief Crummel of the Sand Hill was also present with her family. There was also tribal elder Yvonne Dennis, the children’s book author, Also in attendance were two Delaware tribal representatives who came all the way from Bartesville, Oklahoma, Curtis Zingha, and Carmen McKosato Ketcher, as well as Lenape from Ontario Canada, The Munsee.
It was a virtual who’s who of NJ’s Lenape and Cherokee tribal elders and chiefs. It was wonderful to see them all in one place. There were smiles and hugs all around. These were the first contact Lenape Nations (The Sand Hills, The Delaware from OK, The Munsee from Canada) who had suffered the most from the discovery of the New World. The speeches by the Oklahoma Delaware and the Sand Hill about forgiveness would be the most emotional and touching of all the addresses at the event.
To the curiosity of many, Dwayne Perry, CEO of the Ramapough, was also in attendance. Recently the Court had ruled that the Ramapough are no longer a tribe but simply a non profit 501.c3. They must have their election this coming June and it will be closely monitored. Allegedly, days before the last election, when Perry was named Chief, nearly 25 families were kicked out of the Ramapough tribe and not allowed to vote until two weeks AFTER the election when they were re-instated. It reminded me of a BCDO election under Joe Ferriero. The very sad part of the whole Ramapough story, is that there are Lenape members of this “Tuscarora” tribe and they are related to the Sand Hill.
At 11 am, the event began. The drum circle included half a dozen tribal members singing in strong, clear voices while striking a single large drum with large sticks, buffered by soft cloth at the ends. The strength and power of the vocals struck me. It was mesmerizing and incredibly stirring.
The blessing came first, then a description of what Manahatta was like before Henry Hudson arrived. The Church members described their role in the settling of New Amsterdam, and why we were here this day. The Church representative publicly apologized for their painful role in the exploitation of the resources of this new world and the resultant displacement and suffering of the Lenape people.
Chairman Ronald Yonaguska Holloway accepted the apology on behalf of the Lenape in an eloquent speech that ended with a promise of hope for the future. Rev. Chase, a descendent of the very first Dutch child born here in the New World, then embraced Ron Holloway, the son of the current Principal Chief of the Sand Hill, in a symbolic gesture of forgiveness.
The representatives of the Bartesville Oklahoma Delaware followed, explaining that the Lenape thought that no one could own land – it would be like owning the wind – recounted how the misunderstandings began. The Lenape from Oklahoma then spoke of forgiveness and how it was freeing. In a symbolic gesture of peace, they brought the Church elders wampum beads that recorded this event. The son of the Oklahoma Delaware representative and the daughter of a Church elder then exchanged necklaces in a show of harmony for the future.
Chief MedicineCrow Holloway of the Sand Hill and his son, Chairman Ron Yonaguska Holloway played a haunting flute and drum piece written especially for the occasion by Chief Holloway, a gifted, critically acclaimed musician. The haunting melody evoked the spiritual feeling of the day, sorrowful remembrance, but beauty as well. The softness and clarity of a message waiting to be heard by those of us willing to finally listen. Elegant in its simplicity.
The theme spoken of again and again was the future and where to go from here. We have changed each other forever, but while the Church admitted to regrettably imposing their will on their “brothers and sisters”, they called now for learning FROM the Lenape on how to live sustainably and care for Creation. Creation was a repeated idea throughout the day. It is the central idea that both the Church and the Lenape have most in common. The Lenape creation story of the land being created from the back of a turtle was invoked. Creation should be the common ground going forward. How we protect and cherish our natural world and each other.
Outside in the windy day, with the Hudson’s waters lapping against the shoreline nearby, the grey sky showing nature’s power over us, it somehow made sense that this event was not held indoors. The Lenape have always revered the earth, and perhaps that is what held the rain back that day. The sun broke through at the end of the event while the public and the elders of the Church and the tribes shared steaming cups of bison chili with cornbread. Yvonne Dennis shared her books with crowd eager to learn more about Native Americans. The drum circle that had begun the day’s events played on as we all shared in the meal together and got to all know each other better.
Somehow I could imagine the Creator up there, smiling.
For a Timeline of the Sand Hill saga, here is my Blue Jersey diary:
What you all can do: There are bills stalled in Committee in the NJ legislature right now that would rectify this travesty of justice by giving seats on the NJ Commission on American Indian Affairs to Reps of the Sand Hill Band and the Ani Tsalagi Onaselagi Northeastern Band. CALL and WRITE to your representatives and tell them to support Senator Loretta Weinberg’s bill.