Cold, Hungry and Sick: Winter in Indian Country

( – promoted by navajo)

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I hate the winter. I especially hate the darkness and the cold. Yes, I have Seasonal Affective Disorder. But I also have a warm apartment and a job, even if I am underemployed right now….

But I’m only SAD….add unemployment, terrible housing, hunger pangs and a chronic health condition or two to this cold and darkness, and you have winter misery on many an Indian Reservation in this the richest country in the world.

On the reservations in the Great Plains and many other places in this country, the unemployment rate hits 80 or 90 percent in the winter.  Saying that the housing is God awful is an understatement; homes leak like a sieve and the only thing people have only to try to keep out the cold are sheets of plastic. The unemployed and the elderly in particular don’t have enough money to heat their homes in the winter. That’s why navajo began the propane drive last year.

So, people are freezing cold in the winter, but they’re also hungry, and tend to have  health problems that aren’t helped any by the hunger and cold.

More below the orange squiggle…and action you can take if this travesty infuriates you as much as it does me.  At the end of the day, this is an action diary.

While I was writing this I started to think about the Occupy Wall Street movement, and whether it’s really aware of the plight of the people at the bottom 1% of the 99%. So then a post came through on my Facebook friend’s page written by Deborah White Plume about this very issue. She’s giving permission to use it, and someone is promising to read it the Occupy Cincinatti General Assembly meeting.

We have a long way to go to reclaim justice for everyone in this country:

I will believe the occupiers everywhere in their statements that they want their American Constitution upheld when they begin to speak the message that their Constitution, Article 6, includes Treaties are the Supreme Law and start to press their American Government and American People to honor the Ft Laramie Treaty with our Lakota Nation, Cheyenne Nation and other Nations that signed it.

The occupiers everywhere when they start to do this, then they are walking their talk. Until then, it is empty words as far as I am concerned and by their silence on this situation they are participating in the oppression of our people and their silence contributes to the genocide of my nation.

We are the poorest of the poor, our death rate is the highest, our suicide rate is the highest, our unemployment has been at 85% for the past five decades, we die young from curable illnesses, our water is contaminated, and American people send their $$ to other countries.

We are the Third World right here in the USA, created by the American Government and the continued Silence of the American People. We do not want your old used clothes. We want your ACTIVE, LOUD support for the enforcement of our Ft Laramie Treaty. -Debra White Plume

Cold

See navajo’s most recent diary with pictures of the people helped by the propane fundraiser last year, as well as info if you want to buy some more this year.

For more information on the “cold” issue, see her other diaries too:

Here we go again: Blizzard hits Dakotas

Band-Aid for the Lakotas

Pine Ridge: American Prisoner of War Camp #334

Revealing Pine Ridge Rez Demographic Information

You will be really well-informed just by reading those diaries…

Hungry

Many people reading this will have experienced hunger in their lifetimes, which may surprise you considering the demographics of this site. I know this because it comes up in the comments….

Researchers talk about hunger in terms of food insecurity. So, what is food insecurity?

Basically, food insecurity is not having enough food to meet basic needs. As you can imagine, food insecurity in general has been increasing across the U.S.

In 2009 to 2010, nationwide 20% of families with children had food hardship issues.

The Native American population is more likely to have food insecurity issues than the rest of the population. And households without children within that population tend to be even more food insecure. And it’s worse for people living in non-metropolitan areas. In the 1990s the rates were around 25%. I haven’t found more recent data but if you think about how it’s grown in the general population during that period, you will dread thinking about how food insecurity has grown in among American Indians and Alaska Natives.

And yet…

According to the Office of Minority Heath in HHS:

   

American Indian/Alaska Native women are 40% more likely than White women to be obese.

American Indian/Alaskan Natives are 1.6 times as likely to be obese than Non-Hispanic whites.

American Indian or Alaska Native adults (30.4%) were as likely as Black adults (30.8%) and less likely than White adults (40.9%) and Asian adults (62.8%) to be a healthy weight.

American Indian or Alaska Native women (29.4%) were less likely than Black women (36.6%) and more likely than White women (20.3%) and Asian women (5.8%) to be obese.

Actually, researchers have found a relationship between obesity/overweight and food insecurity.

It’s two sides of the same coin. You can imagine some of the reasons: poor people have access to less healthy food, whose concentrated fat and sugar are satiating but high in calories and low in nutritional value, there is often no or little fresh food available (this phenomenon is called a food desert, and it exists in many parts of the country), and where it is available, it’s more expensive.

I don’t know if you saw the 20/20 special Children of the Plains, but I notice the kid’s splotchy skin right away. That’s from poor nutrition.

Additionally, people who have to subsist eating lots of government commodities aren’t helped any in this regard, especially if they’re diabetic. Here’s the list of things provided under the government food program.

Sick: Health Disparities

Health disparities are serious differences in health access and outcomes experienced by racial, ethnic and sexual minorities.

For a good discussion and case studies on this issue and the relationship between  structural violence and poor health outcomes, see Dr. Paul Farmer’s book Pathologies of Power.

This is the health situation of the American Indian and Alaska Native population (IHS data)

American Indians and Alaska Natives die at higher rates than other Americans from tuberculosis (500% higher), alcoholism (514% higher), diabetes (177% higher), unintentional injuries (140% higher), homicide (92% higher) and suicide (82% higher). (Rates adjusted for misreporting of Indian race on state death certificates; 2004-2006 rates.)

The leading causes of death:  

Diseases of the heart, malignant neoplasm, unintentional injuries, diabetes mellitus, and cerebrovascular disease are the five leading causes of American Indian and Alaska Native deaths (2004-2006).

Dr David Jones cautions people to remember this when thinking about the reasons for health disparities among Native Americans:

The existence of disparities regardless of the underlying disease environment is actually a powerful argument against the belief that disparities reflect inherent susceptibilities of American Indian populations. Instead, the disparities in health status could arise from the disparities in wealth and power that have endured since colonization.  Such awareness must guide ongoing research and interventions if the disparities in health status between American Indians and the general population are ever to be eradicated.

Indirectly, he’s talking about structural violence.

Youth Suicide

One of the things that hunger, cold, and poverty can breed is hopelessness among the youth, especially those from families dealing with alcoholism, domestic violence and other problems. This has lead to astronomical suicide rates among the youth on many reservations.

1999-2007, American Indian/Alaska Native (AI/AN) adolescents and young adults had the highest unadjusted death rate per 100,000 population among other age groups and races/ethnicities.

American Indian/Alaska Native youths had substantially greater rates of suicide than young persons of other races.

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If you go to minute 39 in this hour long documentary, The Canary Effect you will find a good description of the causes of this. It’s a very well done film and worth the hour to see it (this is the full video). It also mentions a suicide pact among 10 youths on the Cheyenne River Reservation (minute 44)

HOPE

OK, there’s more than enough despair to go around. But there IS hope too, and it’s coming from people on the reservations.

You might now be either numb, outraged, a combination of the two, and wondering what you can do to help.  

We’ve been doing a few things around here…first, under navajo’s  incredible leadership, making these issues visible. You can support Native American Netroots by visiting the site, and commenting on the diaries.

You may be also familiar with the project that Kossacks made possible, Pretty Bird Woman House, which is the only women’s shelter on the Standing Rock Reservation. It’s still functioning, but without the shelter director, Georgia Little Shield, whose determination was so instrumental in getting us motivated to raise enough money for a house. If Georgia puts her mind to something, it happens.

Georgia resigned for health reasons, but now she’s doing better, and has become the Board president of a new grassroots organization called Okiciyap (we help) the Isabel Community, which just received its tax status as a 501 (c) 3 organization. They have started a food pantry  and want to  (start youth development programs, including a GED program and counseling. You see, Isabel is 30 miles from Eagle Butte and often the youth can’t get there for schooling or other needs.

I would like to make this and the propane drive our seasonal action this year.

Right now they are working out of a trailer lent them by a board member, but a 30×60 building has been donated but they have to bring it back to Isabel. Here’s the breakout of what that’s going to cost:

Moving the Building      

Transport 30 miles                            $7000.00

Building forms to set building down       $2500.00

Skirting of building and new ramp         $2500.00

Total                                             $12,000.00  

This will be done by a contractor that knows how to transport the building and is a professional and will set and put the building together when it gets to Isabel. The Build of the forms will be done by a cement contractor Jackson’s cement out of Timer Lake SD. The skirting and Ramps will be done by volunteers with the SD specification of disability Ramps.

One year Electricity                           $3000.00

One year water and sewer                   $780.00

One year Propane and Tank set up        $1800.00

Hook up to the to Town sewer and

Water pipes                               $2000.00

Total                                               $7580.00

We are requesting a one year utility for the building and when this year is up we should be able to have fund raised and applied for grants to run the building.  We will need to get hooked into the city sewer and water so we will have this done by the city.

Total amount requested      $19,580.00

Notice how they left out a computer and internet service? I rounded the figure to $20,000

While we raise this money don’t think they’re just sitting around. This is a serious grassroots organization:

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I have started a website Okiciyap, where you can go to get more information.

Here are their goals:

   

To provide educational, recreational, cultural, health and lifelong learning opportunities for youth and adults.

To offer educational advancement opportunities for adults and seniors.

To ensure that no one in Isabel or in surrounding areas goes hungry

If you would prefer to send a check:

Georgia Little Chair, Board Chair

Okiciyap

PO Box 172

225 W. Utah St

Isabel SD57633

They’re starting from scratch from the grassroots. Lets give them a hand.

No dough, but willingness to help? Write some diaries on this with us!

Senate Committee on Indian Affairs Hearing re: Youth Suicide

This is my summary of the OVERSIGHT HEARING on The Preventable Epidemic: Youth Suicides

and the Urgent Need for Mental Health Care Resources in Indian Country
held Thursday,

March 25, 2010. WEBCAST here. [172 mins.]

Senator Franken called the hearing to order, he was visibly exhausted from a voting session that lasted until 3 AM the

night before. He spoke for a few minutes until Chairman

Dorgan arrived. On behalf of the tribes in Minnesota, Franken thanked Dorgan for his leadership in getting The Indian Healthcare Improvement Act included the Health Reform Law. Senator Franken explained that he and Dorgan would only be able to stay a short time since another vote was due to start soon.  

The last hearing regarding this issue was February 26, 2009.

Randy Grinnell, Deputy Director of the Indian Health Service was the next testimony. He gave some requisite statistics regarding the IHS and youth suicide.

Chairman Dorgan arrived and thanked Grinnell for his testimony. Dorgan explained that he would have to leave soon and that he and Senator Franken had read the prepared testimony of each participant. It’s too bad they had to leave early because important testimony was given after they left.

Coloradas Mangas a sophomore at Ruidoso High School, Mescalero Apache Reservation, New Mexico read his poignant statement of personal numerous losses among his friends.



When I look at the resources that our neighbors have in the town of Ruidoso, I can’t help but notice how limited our I.H.S. hospital is when it comes to basic care and more importantly, mental health services. We have a mental health clinic, with only one full time psychologist. One psychologist to serve a community of 4,500 children, youth and adults. It is my understanding that she is currently on administrative leave – indefinitely. With her gone, we have a huge gap in the continuity of care.

What troubles me is that law enforcement and the court have a larger role to play during an attempt or completed suicide compared to our mental health clinic. Most attempters don’t seek help and some are court ordered to attend therapy. This role of the courts and law enforcement criminalizes their behavior and makes their recovery seem less important.

I applaud our community though. The tribal administration finally understands that our community-based services are not connecting in a vital way to meet the challenges of children and youth with serious mental health needs and their families. With this said, our tribe has applied for the SAMHSA Systems of Care grant. It is my hope that we can fundamentally change the way our services are delivered. Due to the most recent rash of suicides, a new program started in the community called the Honor Your Life Program. It is a SAMHSA funded program that is designed to implement and evaluate a comprehensive early intervention and suicide prevention model.

[snip]

We desperately need a shelter for the youth if they need a place to stay at certain times when the home life becomes very toxic. We have heard from other youth that if they just had a place to go for the night, that they would not have made an attempt on their life.



Dr. Paula Clayton
, Medical Director, American FoundatIon for Suicide Prevention, New York City, New York was up next. She also talked about statistics and causes, her conclusion was that it was all about mental illness and screening for these illnesses among our nation’s youth.




Culturally sensitive but sustained efforts with multiple approaches offer our best hope to get students into treatments. Obviously, if there is a shortage of treatment resources, than dollars need to be allocated to develop innovative new treatments for Native American youths. We must reduce this fatal outcome. The American Foundation for Suicide Prevention is ready and willing to offer our expertise and advice to this Committee and to all members of Congress as you make the important decisions on how to reduce suicide in the Indian nations.

Ms. Laurie Flynn, Executive Director, TeenScreen National Center for Mental Health Checkups at Columbia University, New York, New York:

Recommendation – Expand Telemedicine with focus on mental health of youth

Identifying youth in need of mental health services through screening is of little utility if

we are unable to connect them to necessary services. As we referenced earlier, the IHS

suffers from a provider shortage for all types of providers, and child and adolescent

psychiatrists are in short supply, not just in the IHS, but the system more generally.

Furthermore, the rural and often isolated locations in which many American Indian and

Alaska Native youth reside contribute to the difficulty of connecting them to appropriate

mental health providers.

An important solution to addressing these challenges has been the expansion of the use of

telemedicine services, including telepsychiatry. For example, the University of New

Mexico’s Center on Rural Mental Health has been providing telepsychiatry services, also

referred to as tele-behavioral health services, to the Mescalero tribe and others in New

Mexico. Through a contract with the IHS and the State of New Mexico, the Center is able

to offer patient diagnosis, treatment, and supervision services. The Center is also able to

help address the workforce shortage by providing additional training and supervision to

mental health providers, such as social workers.

The success of such programs has spurred an increased investment in tele-behavioral

health services. The Methamphetamine and Suicide Prevention Initiative (MSPI)

included funding to establish a National Tele-Behavioral Health Center of Excellence,

and at least 50 IHS and federal sites are using or in the process of creating tele-behavioral

health services. The American Recovery and Reinvestment Act of 2009 (ARRA) also

provided funding to expand the infrastructure necessary to support telemedicine.

The health care reform legislation signed into law earlier this week also includes

provisions that will help expand access to services for American Indian and Alaska

Native youth. New grant moneys for telepsychiatry projects are included in the

legislation, as well as provisions targeted toward addressing IHS workforce recruitment;

improving rural health services; reducing health disparities; and expanding access to

preventive services.

These are all steps in the right direction, but we remain far from being able to serve all

youth who are in need of mental health services adequately. We must continue to address

the shortage of services through common-sense, proven approaches such as telemedicine.

In my opinion, the most compelling testimony came next. Mr. Hunter Genia, Behavioral Health Administrator, Saginaw Chippewa Indian Tribe, Mt Pleasant, Michigan provided what I considered to be the best recommendations for the committee and for tribal governments. His prepared statement did not include all of his actual testimony so Oke transcribed it for me. I must post most of it because it is worth the read. Mr. Genia works at the tribal level of government. Mr. Genia’s testimony begins at 64:24 into the webcast. The two previous speakers definitely had a non Indian perspective. I felt that Hunter really pin pointed what is causing the trouble in Indian Country.

[emphasis mine]



I also work for a coalition of tribes in Michigan that are recipients of a SAMHSA grant called “Access to Recovery.”  I believe that was originally started under the Bush Administration and hopefully is continued under the Obama Administration, I’ll talk about that briefly as well. I also recognize where I come from, the Ottawa and Ojibwa Nation, that I descend from Pontiac, who in the 1700’s was the Great Lakes tribal leader who tried to thwart the expansion of western civilization because his fear was that we would adopt too many of the non-Native ways. We would lose ourselves and become lost.

I think what we are seeing in Indian Country is a deep psychological wound that has not healed for many, many generations and hundreds and hundreds of years. We have seen this in the Indian boarding schools that often go untalked about here in America, and in history books. We have not recovered here in Indian Country in full as a result.  

People believe the Indian Boarding Schools were only from the 1870’s to the 1930’s. In Michigan we had one boarding school that remained open until the 1980’s. My own brother and my own sister attended these schools. You want to talk about trauma, it has only been disclosed in recent years that sexual abuse, physical abuse, emotional abuse, has occurred in these boarding schools, often led by a lot of the church institutions and missionaries.

But as Administrator I’ve been asked to try and address some of the lack of resources that we have regarding mental health services.  So for the last four years I have been the Saginaw- Chippewa Behavioral Health Services Administrator, prior to that for six years our clinical mental health director. Prior to that for ten years I worked in the American Indian urban population where there is virtually zero dollars for Indian health care for a majority of Indian population that live in non-reservation communities.

The Saginaw-Chippewa Indian Tribe is providing nearly 70% of our funding just to operate our own programs, so the amount of dollars coming from Indian Health Services, and other grant funding, is much less than that, so I just want to point that out. Right now our tribe is putting over 1.5 million dollars into our mental health programs.  We offer outpatient mental health, substance abuse, residential program, but we are very unique as a tribe. I want to point out that a majority of gaming tribes are not profitable. A majority of gaming tribes are in the red and cannot do what we are doing and providing, so in Michigan our tribe is very unique. One of the things I want to point out about the “Access To Recovery” grant is that it recognizes our cultural and spiritual beliefs, our teachings and our ceremonies; they are actually utilized in our efforts in recovery. Whether we’re working with adolescent children, adults, or our elders, the majority of our people are asking that traditional and cultural practices be a part of their treatment process. And that is one of the beautiful things about the Access to Recovery program under SAMSA; it actually acknowledges and respects who we are as an Indigenous people here in this country.

And I just want to point out and remind people that it wasn’t until 1978 that the American Indian Freedom of Religion Act was even passed, which took a special act by Congress. So until then many generations of our people had to live in hiding and privatize, really, who we are as an Indigenous people. And I just want to point that out because I think a lot of theses programs are great, but they are not really talking about where these wounds are originating.  Many times what we have is a band-aid approach to addressing American Indian health needs, especially the mental health needs.

During the 2008, 2009 fiscal years, at any given time we had an average number of 60 tribal members waiting to access behavioral health services. During this time they would wait up to an average of three months before they could even see a counselor or clinician, and I just point that out because if we had more funding we could add more staff to our programs and our resources and be able to address some of those needs.

The Saginaw-Chippewa Indian Tribe also made a decision to build our own residential treatment facility. Before we even laid the first brick down to build this facility we had phone calls from all of the Michigan tribes asking if our facility would be open to their tribes, and unfortunately they’re not, and some of that has to do with the Indian Health Services policies regarding funding and some of the access to care. But one of the reasons we built the residential treatment facility on our own reservation is because other than our tribal residential program, our community members had to travel at least 6 to 8 hours or out of state to even access culturally sensitive approach to trauma in facilities and treatment programs. Otherwise they would go to non-native programs that often times were not sensitized to our values, our traditions, and our culture. Therefore a lot of the non-native institutions and approaches were utilized to treat our people and a lot of our people were discriminated against or bias in those treatment settings if they were non-native.

So I think since we opened up our own residential program over 250 of our own tribal members have gone through our residential program, and if that residential program was not there, probably the majority of them would have never even gone into treatment, at all. So, one of the things I want to point out is our tribe is footing the bill for most of our Indian health care, not the United States, or the Federal government, or the Indian Health Services for that matter.  We are very fortunate that all the tribes in Michigan are part of the Access to Recovery grant, under SAMSA, but it still is not adequate funding to provide resources at the level we need in our tribal communities to provide services.

I am 40 yrs old; I got my Masters in Social Work from Grand Valley State University. I don’t drink, I don’t do drugs, and I don’t smoke. But I’m very much, in a non-conceited way, unique in that regard. I was talking to a young man here earlier before the meeting started that is from Pine Ridge, I think the difference is that someone along the way said I can be somebody, and I had an opportunity. We can call it mental health illness, but the fact is the majority of the Native American youth in this country doesn’t see the opportunity; they’re not given a chance to see what dreams they can aspire to.

If you look across the nation here, how many of our people do you see who are in politics? How many do you see in sports? How many do you see in entertainment?  Virtually none, and until we are able to place our own people in places of leadership that our young people can turn on the radio and TV and see all they see its what’s in their own community, and they don’t understand that coming to Washington D.C. is a possibility for them.  To be a Governor, to be a Senator, to be a Congressman. It’s very far and few in between.

I think what we’re trying to do and address in our community. I’ll give you two examples, last October we had G.O.N.A., Gathering of Native Americans, it was a four-day training actually facilitated by our own people actually initiated under SAMSA.  And it brought all of our community together in a good way, in a good place to talk about what we needed to heal, as a community.  

Because that is one thing we all have as universal truths in Indian country. There is a lot of walking wounded people in our community that have not healed from post traumatic historical trauma. Until we address some of those things and give it a name and acknowledge those then I’m not sure that all the programs in the world are going to help. We need to focus on healing and wellness in our tribal community and look at those kinds of things that are generated from multi-generational traumas.

The other thing that happened in our community, with the assistance of White Bison, that we had a journey for forgiveness hosted in our community. That for the first time in a Mt. Pleasant community addressed the impact Indian Boarding schools had on our people. As you know, Indian Boarding schools were very good at taking away our language, our cultures, and our traditions. Basically their goal was to Americanize us. So I think a lot of what’s happening is a big “who am I”?, “Where do I belong?”,  “How do I fit in?”, ” Are we invited to the table?”, ” Are we important?”,  I think a lot of our young people don’t feel that.

So a lot of things we’re trying to do in our community is to let them know that they are important and to help setup programs like that.

But I will say that a majority, 60 to 70 percent of our behavior health funding is because our tribe made it a priority, the Saginaw-Chippewa tribe. If we were to rely on the Indian Health Services funding or the Federal government we would not have a majority of the programs available to our own community.   So we need more funding, we need more resources. We need more American Indian, Native American leaders, to step up and be a part of our tribal communities and lead these efforts and be seen and be visible in this country, in our communities.

I’ve had a couple of email exchanges with Hunter and he has more to say:

My understanding why this hearing was scheduled was due to a lot of factors.  It appears on the surface that under the Obama administration Native American issues in general have become more discussable along with some movement towards increasing dollars for Indian Health care in general.  Suicide in our Native American population has been coming to light more in the just the last few recent years; I think what bothers me is that it has been an ongoing issue though in Indian Country for some time. As we know it seems like we have to have a shooting or massacre to occur before attention is drawn to some of the health issues and disparities in Indian Country, otherwise no one really cares it seems.  It is sad though that so many of our people have died at such a young age that we are an elder at 40 and if we made it to age 50, we’ve managed to do some thing right.  We should expand the definition of suicide in my opinion to include the slow drowning of ourselves via alcohol, pain meds, and drugs, these modalities of feeling better are not the answer.  

When I testified at the Senate Committee about the walking wounded, lets be real its 2010 and we are just now getting at the table to address health disparities and issues after how many centuries.  Our region of Indian Health Services is the lowest funded health care region in the United States but overall it’s terrible and unthinkable but we are allowing it to happen in our original homeland.  I give Obama credit for putting up the dollars to try and address this however it is going to take more than that.  We can’t throw money at the problem and expect a cure or miracles we need to combine people, programs, and healing in combination and working with one another.  It needs to be a multi faceted approach to start to put a small dent into the problem.  The people that need to help are in the communities but they need to be empowered and the red tape or bureaucracy surrounding who qualifies to be a helper needs to be decided at the local level.  Having said that, the local tribal communities need to avoid the crab in the bucket issues and focus on the healing and future generations in order to avoid or manage through.  

What has happened in our community is that some of our people have become easy targets by tribal and non-tribal citizens due to gaming revenues that tribal members receive.  We’ve had tribal community members become victimized by people who are like professionals at it from outside the local community.  We have to be very careful because our population is at an increased risk for vulnerability and we haven’t been at the table long on how to deal and address some of these problems, mostly education and prevention are going to be the key and being creative, empowering, and community based focus probably are the best solutions and that is what we are trying to do here.  

I love our people very much and we are a proud nation of people who have survived so much abuse in every sense of the word.  We can do this, we can get better and it just saddens me when I know there are people hurting and the courage to ask for help and desire change within ourselves seems to be the biggest hurdle.  We can do better and we will but its not going to happen overnight.  One person at a time, one community at a time, it starts with us.

Hunter Genia

Hunter also pointed out in the open discussion that:

-half of the native population is under age 18.

-U.S. Education standards need to be addressed, many graduates don’t know what they should know about Indians. We will remain an invisible people as a result.  

-Indian culture and tradition needs to be tied into Indian Country’s health care.

The final speaker was Novalene Goklish, Senior Research Coordinator, Celebrating Life Youth Suicide Prevention Program, White Mountain Apache Tribe/Johns Hopkins Center for American Indian Health, Celebrating Life/ Johns Hopkins Project, Whiteriver, Arizona:



Native American communities have tremendous resiliency. We have survived untold adversity by blending our traditional wisdom with new technologies. Culturally appropriate research is a great example. We must harness the power of traditional understanding and rigorous scientific research to stop youth suicide. Tribal university partnerships that are built on trust and longterm commitment-such as the White Mountain Apache Tribe and Johns Hopkins–are the most powerful means for achieving renewed health. Federal funds are well spent in the arena of suicide prevention to reduce the high toll of medical costs and human suffering and to ensure our most precious asset-our youth-live to full maturity and potential. In our belief system, every human life serves a purpose to maintain the health and well-being of Mother Earth. We must find the means to re-learn as a human race that life is sacred; that life is precious; that life is meant to be lived out serving our greater common purpose.

I was unable to find out how long this hearing had been scheduled. Many believe it was a result of the Facebook Call the Whitehouse campaign. I do agree with Hunter Genia that many things that are happening now for Indian Country are because Obama is in office. I think it’s really too bad that Senators Dorgan and Franken missed Hunter Genia’s testimony. I hope that publishing his words here will help more people to see how this issue needs to be addressed.

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