Working that Skirt: A $500 Challenge for Okiciyap

“What skirt,” you say?

Yesterday, volunteers for Okiciyap (we help) the Isabel Community, put the skirt on the trailer.

AND…we have a $500 challenge grant, good to tomorrow at midnight,

This donor is asking all the small donors to get together now….can you pitch in $5, $10, $15? It adds up quickly, believe me.

Right now, by my estimates we only have about $120 toward that challenge (correct me in the comments if I’m wrong). We have until midnight on Monday to qualify for the match. Can we do it drop by drop?

And when that challenge is up, another Kossack stepped forward with another challenge for next week…..

Here’s a photo update so you can see what your money is doing. Yesterday volunteers installed the skirt on the trailer.

Here they are:

Yes, everyone wants to help!

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Cutting the wood to size:

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There they go, working that skirt:

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Okiciyap is truly on the brink of success!

Won’t you help us get over this last hump, or forward this diary to someone who can?

(If you are financially pinched right now – which was me until a month ago –  please don’t feel guilty for not being able to send funds. You can help us by spreading the word and posting this story on your Facebook pages etc. We greatly appreciate ALL help here!)

We’re almost there. There is SUCH need on this reservation – 90% unemployment in winter, high youth suicide rates, and federal cuts in food stamps have further pinched the population.  A grassroots community group has come together to confront these issues – lets help them help themselves.

YOUR DONATION IS TAX-DEDUCTIBLE

If you would prefer to send a check:

Georgia Little Shield, Board Chair

Okiciyap

PO Box 172

225 W. Utah St

Isabel SD57633

So, here’s what YOU have helped Okiciyap do so far:

1. Host a Christmas dinner, where the members provided a healthy dinner and a safe and sober place to gather and open presents they had bought for the children, who otherwise had none. They even bought a Christmas tree with the funds:

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2. Move the trailer 30 miles to Isabel. Here’s moving day:

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3. And JUST YESTERDAY, the community CAME TOGETHER to help get the building into place. While they had to pay a professional plumber to install new pipes and hook them to the sewer line and an electrician to install electric boxes and get it going, the community came out to build the stairs and install new doors. So, this isn’t just a group of determined women, they have gotten the community involved. SUCCESS!!!

Group of volunteers

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The stairs

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Electric box

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Supplies for outside work

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Volunteer Ted installing the door

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Missing toilet in the bathroom

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Lights are on!

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Kitchen Faucet installed

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Look at all the room in there:

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These kids thank you

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P.S. Georgia is working through  severe, and chronic, back pain right now, exacerbated by abhorrent IHS health care. I figure if she can do all that in such pain, I can write this little diary and help this project succeed.

Georgia at Netroots Nation Austin

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North Dakota U Dumps Fighting Sioux Mascot. Can We Finally Get Rid of ‘Prairie N****r,’ Too?

( – promoted by navajo)

What does the epithet “Prairie Nigger” have to do with the controversy around the University of North Dakota’s mascot, the “Fighting Sioux?”

It’s simple.

Racism.

Simply racism.

Follow me from a 2009 Tribal Council Meeting on the Standing Rock Reservation where students testified about why they had dropped out of the University of North Dakota to recent news that the North Dakota legislature has effectively repealed a law it passed earlier this year that mandated that the UND keep the Fighting Sioux Mascot, bucking a 30+ year trend to to get rid of these disrespectful signs of school spirit. So now the mascot and team name is “in transition” (to avoid further NCAA sanctions).

How long did this thing going take to play out?

Decades. Decades during which American Indian students on campus were the subject of racist attacks while the university simultaneously built up its American Indian Studies program.

And to add intrigue to this story, there was a nefarious, Nazi-obsessed, big capitalist donor (read, casino owner) behind this controversy at its height.

And P.S. No, I’m not exaggerating about the Nazi obsession. This actually supports research suggesting that once you stereotype one group you’re more likely to stereotype other groups. So, the mascots actually increase stereotyping in general.

There is a long history of sports teams using American Indian mascots in this country, and another long history of activists convincing schools to stop this disrespectful practice. There is a good timeline”here of efforts to get rid of Indian mascots since 1968.

Here is a good summary of the issue. It is from an academic article that talks about “the activists” but then goes on to show the the historical and psychological accuracy of the arguments below:

Anti-mascot activists articulate many different arguments against the mascots. First, they assert that the mascots stereotype Native Americans as only existing in the past, having a single culture, and being aggressive fighters. Second, they hold that these stereotypes influence the way people perceive and treat Native Americans. Such imagery is seen as affecting Native American images of themselves, creating a hostile climate for many Native Americans, and preventing people from understanding current Native American realities, which affects public policy relative to Native Americans. Third, the activists state that no racial cultural group should be mimicked (especially in regard to sacred items/practices), even if such mimicking is “culturally accurate.” And fourth, they argue that Native Americans should have control over how they are represented (Davis, 1993,2002; King & Springwood, 2001a, 2001b; Pewewardy, 1991; Spindel, 2000; Staurowsky, 2000).

<"Sports

I have posted the references from the article at the end of the diary for your further research. Research does NOT support claims that these mascots are harmless, or respectful, or anything but hegemonic discourse that makes stereotyping seem natural.

Taunts and Eggs on the UND Campus

I went out to the Standing Rock Reservation in 2009 and ended up sitting in on a Tribal Council meeting. The Tribal Chairman at the time, Ron His Horse is Thunder, was ardently against continuing the use of the Mascot, as were most of the Tribal Council members. The Tribal Council had voted to continue objecting to the use of the mascot in 2007. In 2009 it was voting on whether to hold a reservation-wide vote.

As I was watching the normal business of the Tribe being discussed, a line of former UND students began emotional testimony about why they had dropped out of school. They all dejectedly described how they had been harassed on campus by white students, had eggs thrown at them, and sometimes had been physically attacked. They all had also been called “prairie nigger” on several occasions.


Prairie nigger?
I really thought I hadn’t heard that correctly. What must it feel like to be called that while you’re trying to get yourself an education to improve your lot in life????? It was jaw dropping.

What the HELL was THAT all about?

Racism. Racism inflamed by money. More specifically, big donor Ralph Englestad’s threat to withdraw $100 million in funding for a new stadium, which he had engraved with hundreds of Fighting Sioux mascots.

Although there had been tensions on campus around the issue for a couple of decades, they became inflamed at the turn of the 21st Century, and the NCAA finally stepped in in 2005:

The NCAA instituted its policy in 2005, initially listing 18 schools whose nicknames and/or mascots were “hostile or abusive” toward native Americans. Schools that continued to use the nicknames, or hostile or abusive images, would not be able to host NCAA postseason events or use the images at an NCAA postseason event.

North Dakota is the only school from that initial list that has not already changed its nickname, mascot and/or logo.

The university had agreed to retire its nickname and logo in mid-August, but the Legislature pre-empted those plans by approving a bill in March that requires UND to keep them.

Nickname supporters flooded lawmakers with emails at the time, and Gov. Jack Dalrymple signed the measure only a few hours after he received it.

That legislation is what has just been repealed.

A little more on what happened after the initial 2005 NCAA action.

Here’s an excerpt from a recent Sports Illustrated article:

…UND filed a lawsuit challenging how the association had reached its decision. In an October 2007 settlement, the university agreed to retire its nickname and logo if it could not get approval from North Dakota’s two largest Sioux tribes, the Standing Rock Sioux and the Spirit Lake Sioux, for their continued use.

The Spirit Lake Sioux tribe endorsed the nickname in a subsequent referendum, but the Standing Rock Sioux tribal council declined to support it or call a reservation referendum on the question.

Robert Kelley, UND’s president, said he had spent about half his time as president on the nickname and logo issue since taking the job in 2008. In the last year, the issue has demanded almost three-quarters of his time, Kelley said.

Repealing the law would “support our student athletes by removing sanctions (and) other restrictions that complicate the future of UND athletics,” Kelley said.

The 2009 vote on Standing Rock came out of the 2007 suit. How could it vote in favor of it after that testimony? Too many white students were acting out the disrespect and racism embodied in the use of the Fighting Sioux mascot.

But lets go back a bit farther to who the hell this donor was (he died in 2002).

A Nazi-obsessed Donor

From a 2001 Salon.com article:

Enter Mephisto, dasher boards left. Ralph Engelstad is a Las Vegas casino owner and a major donor to the University of North Dakota, where he was a goalie in the late ’40s. He’s also a guy who’s been fined $1.5 million by the Nevada Gaming Control Board for damaging the reputation of the state by holding, in two separate years, private Hitler’s Birthday parties at his casino, complete with a swastika cake, German food and marching music, bartenders wearing T-shirts with the words “Adolph Hitler European Tour 1939-45,” and a life-size portrait of Hitler inscribed “To Ralphie from Adolph, 1939.” He says he despises Hitler, and that the parties were merely “spoofs” meant to celebrate new purchases for his collection of Nazi memorabilia.

Yeah, right….

Here’s an excerpt of a letter he wrote to UND in 2000, yes almost 12 years ago, about the mascot issue:

If the logo and slogan are not approved by the above-mentioned date, I will then write a letter on December 30, 2000, to all contractors and to everybody associated with the arena, canceling their construction contracts for the completion of the arena. I am a man of my word, and I will see to it that a settlement is made with all subcontractors, with anyone who has purchased prepaid advertising. I will refund money to all ticket holders and abandon the project. It would then be left up to you if you want to complete it, with money from wherever you may be able to find it.

I have spent, as of this time, in excess of $35 million, which I will consider a bad investment, but I will take my lumps and walk away.

As I am sure you realize, the commitment I made to the university of North Dakota was, I believe, one of the 10 largest ever made to a school of higher education, but if it is not completed, I am sure it will be the number one building never brought to completion at a school of higher education, due to your changing the logo and the slogan.

You need to think how changing this logo and slogan will affect not just the few that are urging the name change, but also how it will affect the university as a while, the students, the city of Grand forks, and the state of North Dakota.

If I walk away and abandon the project, please be advised that we will shut off all temporary heat going to this building, and I am sure that nature, through its cold weather, will completely destroy any portion of the building through frost that you might be able to salvage. I surely hoped that it would never come to this, but I guess it has.

It is a good thing that you are an educator because you are a man of indecision, and, and if you were a businessman, you would not succeed, you would be broke immediately.

Please do not consider this letter a threat in any manner, as it is not intended to be. It is only notification to you of exactly what I am going to do if you change this logo and this slogan.

In the event it is necessary to cancel the completion of the arena, I will then send notification to anyone who is interested, informing them of the same, and laying out to them all of the facts and all of the figures from all of the meetings that led me to make this decision.

Your lack of making a decision has hung over our heads too long, and we can’t go on with it any further.

It is your choice if you want to put hundreds of construction workers out of a job, and deprive the local businesses of Grand forks of the income they are receiving f4rom the construction of the arena.

Always sticking to the economic blackmail, as is typical of the right.

By now it should be clear that the Fighting Sioux mascot was directly related to harassment of American Indian students at the University of North Dakota, and that the racism that it promotes was directly related to the frequency of the “prairie nigger” epithet. The example I cited from the testimony wasn’t the only instance of this kind of racial harassment. Similar incidents, including hateful emails, are documented in articles describing tensions in the early 2000s.

So, if you look at the UND website, you’ll see an overlay about the transition, which seems to have taken place immediately after the Nov 10 vote by the North Dakota legislature.

Can we now work on retiring the epithet “prairie nigger” too? I’m not naive enough to believe that nobody will hear that again, but with this mascot issue gone, I’m hoping that there will at least be LESS harassment of American Indian students.

Here are the references from that article:

REFERENCES

American Indian opinion leaders: American Indian mascots. (2001, August 7). Indian Country Today Retrieved May 22, 2002 from http://web.archive.org/web/20040301122612/http://www.indiancountry.com/?43

Berkhofer, R. F. (1978). The White man’s Indian: Images of the American Indian from Columbus to present. New York: Vintage/Random Rouse.

Bird, S. E. (Ed.). (1996). Dressing in feathers: The construction of the Indian in American popular culture. Boulder, CO: Westview.

Brown et al V. Board of Education of Topeka et al. (1954) 347 U.S. 483.

Clark, D. A. (2002). Someone inside me, there is a memory of my grandfathers:Mis-educated representations of “Indians, those symbolic insiders.” Unpublished manuscript.

Coombe, R.J. (1998). Embodied trademarks: Mimesis and alterity on American commercial frontiers. Cultural Anthropology, 11(2), 202-224.

Davis, L. R. (1993). Protest against the use of Native American mascots: A challenge to traditional American identity. Journal of Sport & Social Issues, 17(1), 9-22.

Davis, t. R. (2002, Summer). The problems with Native American mascots. Multicultural Education, 9(4) 11-14.

Davis, L. R., & Rau, M. (2001). Escaping the tyranny of the majority: A case study of mascot change. In C. R. King & C. fl Springwood (Eds.), Team spirits: The Native American mascot controversy (pp.221-238). Lincoln: University of Nebraska Press.

Deloria, P. J. (1998). Playing Indian. New Haven, CT: Yale University Press.

Farnell, B. (in press). The fancy dance of racializing discourse. American Indian Quarterly.

Fenelon, J. V. (1999). Indian icons in the world series of racism: Institutionalization of the racial symbols of wahoos and Indians. Research in Politics and Society (6): 25-45.

Goldberg, B. (2001).Bias:A CBS insider exposes how the media distort the news. Washington, DC: Regnery Publishing.

Green, R. (1988). The tribe called wannabee: Playing Indian in America and Europe. Folklore, 99, 30-55.

Greenfeld, L. A.& Smith, S. K. (1999). American Indians and crime. Washington, DC:Bureau of Justice Statistics.

Grounds, R. (2001, June). Tallahassee, Osceola, and the hermenuetics of American place-names. Journal of the American Academy of Religion, 69(2), 287-322.

Hooks b. (1992). Black looks: Race and representation. Boston: South End Press.

Jaimes, M. A. (1992). The state of Native America: Genocide, colonization, and resistance. Boston: South End Press.

King, C. R. (2001). Uneasy Indians: Creating and contesting Native American mascots at Marquette University. In C. R. King & C. F. Springwood (Eds.), Team spirits: The Native American mascot controversy (pp. 281-303). Lincoln: University of Nebraska Press.

King, C. H. (2002). Defensive dialogues: Native American mascots, Anti-Indianism, and educational institutions. SIMILE: Studies in Media and information Literacy Education, 2(1). Retrieved from – Dead link > www.utpjournals.com/jour.ihtrnl?lp=simile/issue5/king1.html

King, C. H. (in press). Arguing over images: Native American mascots and race. In H. A. Lind (Ed.), Race /gender~media: Considering diversity across audiences, content, and producers. Boston: ABLongrnan.

King, C. R., & Springwood, C. F. (2000). Fighting spirits: The racial politics of sports mascots. Journal of Sport & Social Issues, 24(3): 282-304.

King, C. R., & Springwood, C. F (2001a). Beyond the cheers: Race as spectacle in college sports Albany: State University of New York Press.

King, C. R., & Spriagwood, C. F (Eds.). (2001b). Team spirits: The Native American mascot controversy Lincoln: University of Nebraska Press.

KoIb, J. J. (2001). Indian mascots: Activists say change needs to begin at home. American Indian Report 11(3): 24-25.

Mihesuah, D. A. (1996). American Indians: Stereotypes and realities. Atlanta, GA:
Clarity Press.

Nagel,J. (1995). American Indian ethnic renewal: Politics and the resurgence of identity. American Sociological Review, 60, 947-965.

Pewewardy, C. D. (1991). Native American mascots and imagery: The struggle of unlearning stereotypes. Journal of Navajo Education, 9(1), 19-23.

Pewewardy, C. D. (2001). Educators and mascots: Challenging contradictions. In C. R. King & C. F Springwood (Eds.), Team spirits: The Native American mascot controversy (pp. 257-278). Lincoln: University of Nebraska Press.

Pewewardy, C. D. (2002, May). From subhuman to superhuman: Images of First Nations people in comic books [Electronic version). Studies in Media & Information Literacy Education, 2(2), Retrieved from http://web.archive.org/web/20020909233516/http://www.utpjournals.com/jour.ihtml?lp=simile/issue6/Pewewardyfulltext.html

Rosenstein, J. (1996). In whose honor? American Indian mascots in sports [Film]. (Available from New Day Films, 22-D Hollywood Avenue, Ho-ho-kus, NJ, 07423)

Shively, J. (1992). Cowboys and Indians: Perceptions of western film by American Indians and Anglos. American Sociological Review, 57(6), 725-734.

Sigelman, L. (1998). Hail to the Redskins? Public reactions to a racially insensitive team name. Sociology of Sport Journal, 15(4), 317-325.

Slapin, B., & Seale, D. (1998)-Through Indian eyes: The native experience in books for children. Berkeley, CA: Oyate.

Spindel, C. (2000). Dancing at halftime: Sports and the controversy over American Indian mascots. New York: New York University Press.

Springwood, C. F. (2001). Playing Indian and fighting (for) mascots: Reading the complications of Native American and Euro-American alliances. In C. R. King & C. F. Springwood (Eds.), Team spirits: The Native American mascot controversy (pp. 304-327). Lincoln: University of Nebraska Press.

Springwood, C. F. (in press). I’M an Indian too! Claiming Native American identity, crafting authority in mascot debates. American Indian Quarterly.

Stapleton, B. (2001). Redskins: Racial slur or symbol of success? San Jose, CA: Writers Club Press.That

Staurowsky, E. J. (1998). An act of honor or exploitation? The Cleveland Indians’ use of the Louis Francis Sockalexis story. Sociology of Sport Journal, 15(4), 299-316.

Staurowsky, E. J. (2000). The “Cleveland Indians”: A case study of American Indian cultural dispossession. Sociology of Sport Journal, 17(4): 307-330.

Trainor, D. J. (1995). Native American mascots, schools and the Title VI hostile environment analysis. University of Illinois Law Review, 5, 971-997.

Journal of Sport & Social Issues, Volume 26, No.4, November 2002, pp. 381-402

Lifting the Digital Curtain: an NN Pepsi Challenge

( – promoted by navajo)

Pepsi Challenge Grant Lifting the Digital Curtain

http://youtu.be/eGdMXxA7lU4

Many communities across the United States, especially rural communities and communities of color, live behind a digital divide. They don’t have access to the same online organizing tools as urban white upper and middle class neighborhoods. And, at the same time, progressives find it difficult to engage the under-served.

Each year, at Netroots Nation, bloggers bemoan the fact that too few people of color are included or heard. We reach out again and again to the blogging world to recruit African Americans, Hispanics, Native Americans and other people of color. And each year we fall short of the mark because we cannot find the activists we seek in sufficient numbers among bloggers.

I have a different kind of idea. Let’s help leaders of community health coalitions attend Netroots Nation to introduce them to online organizing tools. More below the jump:

Communities Joined in Action is a national alliance of community health coalitions working to end disparities in health care. CJA believes health care is a Civil Rights issue and it works to create Civil Rights facts on the ground by teaching coalitions in underserved communities to use the Affordable Care Act and other tools to insure access to quality health care among the poor, people of color, the homeless and other hard-to-reach populations.

This year, we have created a Marketing and New Media Committee dedicated to teaching coalitions to build power through community organizing, and to make use of online organizing tools. We have submitted a Pepsi Challenge Grant to bring 24 coalition participants to Netroots Nation in Providence, RI to caucus with bloggers and to learn on and offline organizing techniques.

IMG_6069Last year, I brought three colleagues from Rio Arriba County in Northern New Mexico, to Netroots Nation in Minneapolis. (Here I am with David Trujillo after a long day of flying. Photo Credit to navajo.) We attended the Native American and Latino Caucuses as well as workshops in community organizing, messaging, online tools, etc. Since then, we have hired a Public Information Officer, revamped our County and health council websites, even including a blog so that we can communicate directly with the public (unmediated by our Fox-like local paper).

In a week and a half, mindoca is coming to Rio Arriba County to teach a team of us to use (and teach others to use) new media tools such as Twitter, Facebook and blogs. She’s going to teach us to incorporate their use into advocacy campaigns, marketing of our website and blog, community strengthening activities and legislative action. Mindoca also came out to the annual CJA conference in Washington DC where she trained coalitions to use online tools in their organizing efforts, and to organize to build community power.

We want to come back to NN this year and we want to bring colleagues from other communities of color with us. We want to come back in force.

I, TheFatLadySings, known to my non-blogging friends as Lauren Reichelt, have been tapped to chair this new CJA Marketing and New Media committee. I have submitted a Pepsi Challenge Grant for $50,000 to help Communities Joined in Action to bring a large CJA delegation to NN 2012. And I will help CJA to develop webinars to teach community coalitions across the US to use some of these tools.

We need your help. Specifically, we need you to promote and vote for our grant application.  Go to refresheverything and sign up for an account with Pepsi. Then go to Lifting the Digital Curtain and vote for us. You can vote five times a day. We certainly hope you will vote all five times for us!

IMG_6216If funded, our grant will also send two members of Native American Netroots who would not otherwise be able to go, to Providence. And NAN will help Communities Joined in Action to recruit Native American Coalitions as members. (This is navajo’s photo of navajo, meteor blades, Lucia Sanchez and Raymond Ortiz at the NAN caucus last year.)

We hope to see you at Providence. We hope to be able to tell you there about the many wonderful facets of the Affordable Care Act that are helping us to eliminate health disparities. And we hope to learn from you to use online tools to register and mobilize our communities to vote.

Help us to help you by voting for: Lifting the Digital Curtain

And tell a friend.

We need diarists to help us promote this cause every day in December. Sign up for a day in the comment thread below.

(We help)

( – promoted by navajo)

I don’t know about you, but I had parents who would pull the “starving children in Africa” thing if I was going to leave food on my plate.

Then one day I came up with something that made them quit. I held out my plate full of leftovers and said,

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“well, here, send it to them.”

That shut them both up.  Never again did I hear that stupid expression.

And that brings up Thanksgiving.

Many of us have a lot of leftovers in the fridge. We should be thankful for that.  But  like my parents, you can’t really send your extra food to hungry people.

But you can take out your credit card or checkbook and donate to a food pantry on the Cheyenne River Reservation, where, like on many Indian reservations, hunger is rampant during the winter.

 

The pantry is being run by an organization called Okiciyap (we help) the Isabel community, founded by Georgia Little Shield, the former director of Pretty Bird Woman House. She was the reason that shelter was so successful, but she couldn’t remain in that stressful position due to poor health.

However, just because she had to stop working full time didn’t mean she stopped trying to help her community. Now she and a group of women have formed a 501 c3 (official nonprofit) to run a food pantry and youth programs.

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The winters on many Indian reservations are terrible, not just because of the cold, but because of 80-95% unemployment. Here’s what Georgia has said about the situation:

The families around our reservations are on fixed incomes of 260.00 to 460.00 per month. This is per month. The people on the reservation fight to survive each month and the winters are so brutal that this is when we would need the food pantry more then at any other time of the year.

The food pantry has already started working on an ad hoc basis. Right now they are working out of a trailer lent them by a board member, and have obtained some food donations.  

Recently, a 30×60 building was donated but it is currently 30 miles from Isabel, where the project is located.  They have to bring it back to Isabel, and hook it up to utility services.

Here’s the breakout of what that’s going to cost:

Moving the Building      

Transport 30 miles                            $7000.00

Building forms to set building down       $2500.00

Skirting of building and new ramp         $2500.00

Total                                             $12,000.00  

This will be done by a contractor that knows how to transport the building and is a professional and will set and put the building together when it gets to Isabel. The build of the forms will be done by a cement contractor, Jackson’s cement out of Timer Lake SD. The skirting and ramps will be done by volunteers with the SD specification of disability Ramps.

Utilities:

One year Electricity                           $3000.00

One year water and sewer                   $780.00

One year Propane and Tank set up        $1800.00

Hook up to the to Town sewer and

Water pipes                               $2000.00

Total                                               $7580.00

We are requesting a one year utility for the building and when this year is up we should be able to have funds raised and applied for grants to run the building.  We will need to get hooked into the city sewer and water so we will have this done by the city.

Total amount requested  $19,580.00

Notice how they left out a computer and internet service? I rounded the figure to $20,000.

Here’s the group at work already:

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Here’s their website Okiciyap, where you can go to get more information.

To donate by credit card, just click on this ChipIn:

YOUR DONATION IS TAX-DEDUCTIBLE

If you would prefer to send a check:

Georgia Little Shield, Board Chair

Okiciyap

PO Box 172

225 W. Utah St

Isabel SD57633

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You can also send clothing donations to that address.

They’re starting from scratch from the grassroots. Lets give them a hand.

No dough, but willingness to help? Write some diaries on this with us!

Also, don’t forget that propane fundraiser that Navajo started….if you can do a little of both that would be great, but we are thankful for any help you can give for either one.

Nobody in the richest country in the world should be hungry or cold. These are small projects yes, but the services they provide makes a big difference in the lives of the people receiving them…and that means that even $5 makes a difference.

Here’s information on donating money for propane and/or propane heaters. The easiest way is to pick up the phone and call the company Navajo is working with, but there are other ways too:


Telephone:

Sherry Cornelius of St. Francis Energy Co.

at  6 0 5 – 7 4 7 – 2 5 4 2

11 AM – 6 PM MST EVERY DAY

Ask for Sherry or her mom Patsy. Normally a minimum order is $150, but they have an account to accumulate small donations to a minimum order. Credit Cards welcome and they are the only Native owned fuel company on Rosebud.  Rosebud is next to Pine Ridge Reservation and in the same economically depressed condition.

If you’d like to mail a check: [make check payable to: St. Francis Energy Co.]

Attn: Sherry or Patsy

St. Francis Energy Co. / Valandra’s II

P.O. Box 140

St. Francis, South Dakota 57572

NOT tax deductible

http://sfec.yolasite.com/

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We’re grateful for any assistance you can provide this holiday season, whether writing diaries on this or donating. Thank you to Dr. Erich Bloodaxe for starting this up again at DKos on Thanksgiving.

This is a community of helpers, so let’s help (we help).

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Tonight! “Hidden America: Children of the Plains,” ABC 20/20 Special

TONIGHT, at 10 PM Eastern, ABC is airing a 20/20 special called “Hidden America: Children of the Plains” featuring Tashina Iron Horse, a 5 year old from Pine Ridge Reservation.


Tashina Iron Horse

       Young Tashina Iron Horse is a competitive pow wow dancer. (credit: Elissa Stohler/ABC News)

Pine Ridge residents live amid poverty that rivals that of the third world. Forty-seven percent of the Pine Ridge population lives below the federal poverty level, 65 percent to 80 percent of the adults are unemployed, and rampant alcoholism and an obesity epidemic combine with underfunded schools to make it a rough place to grow up. Tashina lives in government housing in Manderson, 30 minutes north of downtown Pine Ridge. She lives with her grandmother, parents, siblings and uncles – sometimes up to 19 people live in the three-bedroom house, which has seen better days.

In the decades following President John F. Kennedy’s pledge to fund public housing projects on American Indian reservations, a construction boom began in Pine Ridge. Today, most of these units built in the 1970s and 1980s are in varying degrees of disrepair – a result, critics say, of steep cuts to the Housing and Urban Development budget made by President Ronald Reagan in the 1980s. Public housing dollars today are largely spent battling black mold in reservation housing rather than constructing new homes.

Amid the despair, there are youth across the reservation – like Tashina – who are breaking through the hopelessness with huge dreams and powerful stories.

Check out a sneak peek – Tashina teaches Diane Sawyer some of her moves – below.

[Video will not post here. Click at ABC link at top to view video.]

Video Transcript provided by the lovely Cedwyn:

ABC:  At one of the dance competitions, we saw little Tashina Iron Horse, so joyful.  We were intrigued by her life.

(cut to house)

Tashina:  See, mom!  I got that book.

ABC:  Her house has so many people living in it, even her grandmother and uncle find it hard to keep track.

Grandma:  Five in Bobby’s room, two in mine, and the two boys downstairs.  And then Amy and her family, there’s five of them.  Then Amber, her and Baby will be coming back, too, so there’s two, three of them.

ABC:  So in total, it’s about, what, 15?

Aunt:  Yeah.  Gee, 19, I guess.

ABC:  Tashina sleeps in one bed with her mother, her father and two other children.

AJ:  Comb your hair and look into the camera.

ABC:  Tashina’s dad, AJ, is getting ready to apply to be a firefighter.  He gets little Tashina and her sister Shante ready for school.

AJ:  If there was enough housings for us, I think we would get our own house just so me and my little family could have our time.

ABC:  And it’s her uncle Matthew who makes those intricate little costumes Tashina loves to wear for the dances.  This is beautiful.

Tashina, five years old, with a giggling invitation to join her in the dance.

Please watch the special tonight and let us know what you think in the comments.

We at Native American Netroots thought this would be a good time to kick off our winter fuel fundraising efforts.

Here are a few photos of the grateful recipients of the fuel you bought last winter that I haven’t posted before:

These photos were all taken by Sherry Cornelius aka lpggirl of St. Francis Energy who personally delivers the propane. Everyone pictured is saying THANKS to Daily Kos for helping them with heat.

_________________________________________________________

HOW YOU CAN HELP

_________________________________________________________

PLEASE Share with family and friends and ask them to share.

_________________________________________________________

My earlier diaries explain in more detail why and how we are helping:

Here we go again: Blizzard hits Dakotas

Band-Aid for the Lakotas

Pine Ridge: American Prisoner of War Camp #334

Revealing Pine Ridge Rez Demographic Information


Employment Information
  • Recent reports vary but many point out that the median income on the Pine Ridge Reservation is approximately $2,600 to $3,500 per year.
  • The unemployment rate on Pine Ridge is said to be approximately 83-85% and can be higher during the winter months when travel is difficult or often impossible.

    Note that South Dakota boasts of a 4.5% unemployment rate and ranks #2 in the Nation.
  • According to 2006 resources, about 97% of the population lives below Federal poverty levels.
  • There is little industry, technology, or commercial infrastructure on the Reservation to provide employment.
  • Rapid City, South Dakota is the nearest town of size (population approximately 57,700) for those who can travel to find work.  It is located 120 miles from the Reservation.  The nearest large city to Pine Ridge is Denver, Colorado located some 350 miles away.

We have bypassed the middlemen; the 501c3s, the red-taped strangled Tribal Councils and the pathetic Federal LIHEAP program which runs out three weeks into winter.

We’ve set up relationships with the propane companies that service Rosebud and Pine Ridge reservation. The kind operators/owners know who needs help and can’t get it from their Tribal, State or Federal government.

Help buy propane for Lakota families in South Dakota:

The *fastest* way to help is to pick up the phone and call with your credit card information. A family will get propane delivered either the same day or the next day.


Telephone:

Sherry Cornelius of St. Francis Energy Co.

at  6 0 5 – 7 4 7 – 2 5 4 2

11 AM – 6 PM MST EVERY DAY

Ask for Sherry or her mom Patsy. Normally a minimum order is $150, but they have an account to accumulate small donations to a minimum order. Credit Cards welcome and they are the only Native owned fuel company on Rosebud.  Rosebud is next to Pine Ridge Reservation and in the same economically depressed condition.

If you’d like to mail a check:

[make check payable to: St. Francis Energy Co.]

Attn: Sherry or Patsy

St. Francis Energy Co. / Valandra’s II

P.O. Box 140

St. Francis, South Dakota 57572

NOT tax deductible

http://sfec.yolasite.com/

 

You can also call Sherry’s cell phone: 605.208.8888 if the above line is busy.

_____________________________________________

UPDATE:

Good idea from  Aji in the comments :

…for $230 plus shipping, Kossacks can get them an LPG safety space heater.  We’ve used this model; very effective; stable and low for safety and energy efficiency; multiple heat settings so you don’t waste gas; and a built-in O2 sensor auto-shutoff.

You can order a heater  here  and have it shipped to:

Sherry Cornelius

St. Francis Energy Co.

102 N Main Street

SAINT FRANCIS, SD 57572

Mr. Heater Big Buddy™ Indoor/Outdoor Propane Heater – 18,000 BTU, Model# MH18B

You also need to include these accessories:

Mr. Heater AC Power Adapter for Big Buddy Heaters – 6 Volt, Model# F276127

Mr. Heater 12-Ft. Hose with Regulator for Item# 173635

Mr. Heater Fuel Filter for Buddy™ Heaters, Model# F273699

Order Total   $222.84 (includes shipping)

Telephone:

The Lakota Plains Propane Company

at  6 0 5 – 8 6 7 – 5 1 9 9

Monday- Friday only 8-4:30pm MST

Ask for Crystal to contribute to someone from Autumn’s list. $120 minimum delivery. This company serves Pine Ridge Reservation.

NOT tax deductible

If you live out of the country please use our PayPal link at Native American Netroots, the donate button is in the upper right of the page. This process takes about two weeks for the funds to hit the reservations so telephoning the propane companies directly is the fastest way to help.

A special thanks to Miep who recently donated $500 to this season’s effort.

Ernesto Yerena’s Newest Addition to the Pine Ridge Billboard Project

This is part three of my continuing coverage of Aaron Huey’s Pine Ridge Billboard Project.

Below is Ernesto Yerena’s latest screenprint made for this project and based on one of Aaron Huey’s images from Pine Ridge. Information about Ernesto and his first illustration for this project is featured below the fold.

I’m truly amazed at the magnitude of beauty in this artistic collaboration among Aaron Huey, Shepard Fairey and Ernesto Yerena.  

Art and Activism.

Background on this project below:

The famous street artist Shepard Fairey of the Obama HOPE image has generously donated his time. This will be available as a limited edition signed screenprint through Aaron Huey’s Pine Ridge Billboard Project.

BEHOLD

Here is Aaron Huey’s photo that Shepard Fairey based his illustration on:

Theo White Plume - Wambli Wahancanka

      Theo White Plume – Wambli Wahancanka (Eagle Shield)

FROM MY FIRST DIARY ON THIS SUBJECT:

I would like to announce a new project to raise NATIONAL awareness of the poverty on our reservations. My friend Aaron Huey is launching an ambitious billboard campaign using his images of Pine Ridge reservation. Aaron is donating his time and talent to organize this project.

I have been documenting the Pine Ridge Indian Reservation for the past six years. Recently I have realized how inappropriate it is for this project to end with another book or a gallery show.

More than any project I have done in my career, the ever-evolving Pine Ridge project gives voice to social injustice and a forgotten history. I want my work to empower the Lakota and other tribes who fight for recognition of the past in order to help give them a chance to move forward.

Your involvement will help raise the visibility of these images by taking them straight to the public to the sides of busses, subway tunnels, and billboards. I want people to think about prisoner of war camps in America on their commute to work. I want the message to be so loud that it cannot be ignored.

Honor the Treaties

Illustration by Ernesto Yerena using images by Aaron Huey


Lakota Girl Reaching

Image used to create the illustration above


Transcript:

[American Indian voice: Rick Two Dogs]

You know, history, when you break it down it means “his story,” which is really the story of the dominant culture.  And we all know historically that the — I guess the conquerors are the ones that write the history, you know, and it’s really never based on the people that were supposedly conquered.

[Text block]

The last chapter in any successful genocide is the one in which the oppressor can remove their hands and say, “My god, what are these people doing to themselves, they are killing each other, they are killing themselves!”

[Aaron Huey:]

When I first got to Pine Ridge, I didn’t really get it.  All my first assignments were about poverty and violence and gangs and all those stories skimmed the surface.  And now, six years later, now that I know the real story, I realize that mainstream American magazines won’t print it.

The real story is the history — a history of broken treaties, of prisoner of war camps, and massacres.  It’s too hard to look at.  It’s too dark.  It’s too layered and too painful to fit in between shampoo ads and car commercials.  This project has reached the limits of print media.

I don’t want you to give me money today for a book or a gallery show, where everybody drinks wine and looks at beautiful pictures of suffering.  I want to take the images I’ve made over the past six years on Pine Ridge and put them on billboards.  I want to put them in subways.  I want to put them on the sides of busses.  I want to put them in places where people can’t ignore them.

I’m here today asking for your participation in a project that will illuminate a hidden history and empower a community.  This is a grassroots information campaign.  Your involvement, not just your money, is crucial.  We will need help distributing these images in your communities.

Several partners have already joined me in this cause, including Ernesto Yerena, an activist and artist from Los Angeles who created visuals for the Alto Arizona campaign.  Ernesto is collaborating with me to create a poster series based on my photographs that transcends these depressing statistics.



This collaborative image is the first of many that we will make in February.  Also joining us will be Shephard Fairey, the most prolific street artist working in America, widely known for his ongoing Obey propaganda and Obama’s Hope campaign.  If anybody can raise an issue to icon status, it’s him.

My collaborations with Ernesto and Shephard will go up on walls in cities all across America.  We will be working hand in hand with Lakota and other indigenous rights organizations to produce this work, sharing resources through a website I have created at honorthetreaties.org.

Remember, this project is not a charity.  It’s about turning awareness into action.

MORE BACKGROUND:

In 1980 the Supreme Court ruled upon the longest running court case in US History, the Sioux Nation vs. the United States. The court determined that the terms of the 1868 Fort Laramie Treaty had been violated when the Sioux were resettled onto P.O.W. camps, and 7 million acres of their land were opened up to prospectors and homesteaders. These camps are now called reservations.

The grim statistics on Native Reservations today are the equivalent to that of a 3rd world country, revealing the legacy of colonization and treaty violations. Unemployment on the Reservation fluctuates between 80-90%. Many are homeless, and those with homes are packed into rotting buildings with up to 5 families. More than 90% of the population lives below the federal poverty line. The life expectancy for men is 47 years old – roughly the same as Afghanistan and Somalia.

ACTION: For as little as $10 you can help launch this project.

Your involvement will help raise the visibility of these images by taking them straight to the public to the sides of busses, subway tunnels, and billboards. I want people to think about prisoner of war camps in America on their commute to work. I want the message to be so loud that it cannot be ignored.



Mock-up of a highway billboard installation:




Mock-up of a wall installation using 24x 26″ posters:

Mock-up of a subway platform installation:

For the minimum donation of $10 you get access to the “making-of zone.” The making-of zone will be a special behind the scenes page where you can monitor Aaron, Ernesto, Shepard and others as they work on this project.

CREATIVE PARTNERS: Helping me to turn my photos into powerful illustrations are Ernesto Yerena, an artist and activist who created visuals for the Alto Arizona campaign, and Shepard Fairey, the most prolific street artist in America, known for his street art (OBEY) and the Obama HOPE campaign image. These collaborations with Ernesto and Shepard will go up on buildings and bus stops all over the country. I hope to also involve some of you with distribution of imagery and possibly even in the role of a wheat pasting in your towns. Shepardard’s image will be uploaded in April.

FINANCIAL GOALS + BUDGET: $17,250 will provide funding for a nationwide guerilla poster campaign. $30k, will allow for substantially more visibility, taking the photo essay to subway platforms in NYC and to billboards around South Dakota and Washington DC, where policy makers have the power to make real change on Reservations. Expenses: 35-40% to printing posters and billboards, 40-50% for ad space, 5-10% Shipping and Travel, and 1% for website setup.

Progress so far today:

Remember that $17,250 is the minimum goal, the ultimate goal is $30K to allow more visibility.

PLEASE TAKE A FEW MINUTES to watch my TED talk on this subject, the video is posted below.

Transcript

Honor The Treaties

TURN AWARENESS INTO ACTION:

Through this campaign a website is forming at honorthetreaties.org I hope to build this site up to become a point of reference for those who want to know more about the history and the (broken) treaties of the Sioux and other tribes. There will be direct links to assist grassroots Native non-profits in places like Pine Ridge.

Our first partner is Owe Aku.

Support the Owe Aku International Justice Project,  a grassroots non-governmental social change organization dedicated to the preservation and revitalization of the Lakota Way of Life, 1851 & 1868 Ft. Laramie Treaty Rights, and Human Rights.  “Owe Aku” means “bring back the way.”  Learn more about their specific actions at oweakuinternational.org There is also a donation page if you’d like to help this group. They are currently in need of a new computer for their office.

Raising the NATIONAL awareness in metropolitan areas like New York City and Washington DC will help us influence policy makers to help our American Indian tribes and reservations.

This is an excellent campaign.

AWARENESS WILL BRING ACTION

FOR FUTURE REFERENCE:

Contact info for the SENATE INDIAN AFFAIRS COMMITTEE

to honor the treaties:

Senator Dorgan

Senator Barrasso

Senator Akaka

Senator Cantwell

Senator Coburn

Senator Crapo

Senator Franken

Senator Inouye

Senator Johanns

Senator Johnson

Senator McCain

Senator Murkowski

Senator Tester

Senator Udall

Rosebud Rezident Receives a New Propane Heater from Kossack

In my last diary Sherry Cornelius aka lpggirl of St. Francis Energy told us about Lillian Walking Eagle who desperately needed a new propane heater:

Lillian Walking Eagle and grand daughter : Lillian’s son Cornell said to put the caption “These two old ladies nearly froze.”  they have an old faulty ummm lpg space heater? not sure what they’re called.  housing is constantly being called by them and housing merely replaces the thermocouple.  i thought i heard liep had funds for furnaces so i told lillian about it.  i told my mom about lillian’s situation, and she called the VP willie kindle.  he said he would do something for this gramma.  wks later nothing is done for them.

Kossack kurt, a lurker, my new favorite lurker ordered a heater plus all the necessary accessories and had it shipped to Sherry. Sherry installed it right away.

Here is Lillian with her brand new heater:

Lorikeet, lineatus, RunawayRose and jessica (?) also donated money specifically for heaters. I waited to hear from Sherry to make sure the heaters were safe and the proper accessories were included.  An update on cost, thanks to kurt, is that plus the accessories and shipping the total cost for each heater is $230. I was able to buy 2 more heaters.  Sherry promised to take photos of the new heaters with their new owners.

lpggirl has sent us more photos of our Rosebud rezidents saying THANK YOU to you all for helping them get through another harsh winter in South Dakota.

Below you’ll find more THANK YOU photos and details on how you can help. Please share these donation details with family and friends.

Again, we are helping people who are falling through the cracks with government and tribal assistance.

Everyone here has consented to having their photo taken with the caption

THANK YOU DAILY KOS and Native American Netroots!

More from Sherry’s email:


thanks a bunch to the quilt making lady.  the question was asked, who are those for? i said anybody that needs them. then they were gone. they asked who made these. i read them the note that came with, then gave them the note.  i’m sure there will be a thank you note to follow…

:)

_________________________________________________________

HOW YOU CAN HELP

_________________________________________________________

PLEASE Share with family and friends and ask them to share.

_________________________________________________________

My earlier diaries explain in more detail why and how we are helping:

Here we go again: Blizzard hits Dakotas

Band-Aid for the Lakotas

Pine Ridge: American Prisoner of War Camp #334

Revealing Pine Ridge Rez Demographic Information

Employment Information
  • Recent reports vary but many point out that the median income on the Pine Ridge Reservation is approximately $2,600 to $3,500 per year.
  • The unemployment rate on Pine Ridge is said to be approximately 83-85% and can be higher during the winter months when travel is difficult or often impossible.

    Note that South Dakota boasts of a 4.5% unemployment rate and ranks #2 in the Nation.
  • According to 2006 resources, about 97% of the population lives below Federal poverty levels.
  • There is little industry, technology, or commercial infrastructure on the Reservation to provide employment.
  • Rapid City, South Dakota is the nearest town of size (population approximately 57,700) for those who can travel to find work.  It is located 120 miles from the Reservation.  The nearest large city to Pine Ridge is Denver, Colorado located some 350 miles away.

We have bypassed the middlemen; the 501c3s, the red-taped strangled Tribal Councils and the pathetic Federal LIHEAP program which runs out three weeks into winter.

We’ve set up relationships with the propane companies that service Rosebud and Pine Ridge reservation. The kind operators/owners know who needs help and can’t get it from their Tribal, State or Federal government.

Help buy propane for Lakota families in South Dakota:

The *fastest* way to help is to pick up the phone and call with your credit card information. A family will get propane delivered either the same day or the next day.


Telephone:

Sherry Cornelius of St. Francis Energy Co.

at  6 0 5 – 7 4 7 – 2 5 4 2

11 AM – 6 PM MST EVERY DAY

Ask for Sherry or her mom Patsy. Normally a minimum order is $150, but they have an account to accumulate small donations to a minimum order. Credit Cards welcome and they are the only Native owned fuel company on Rosebud.  Rosebud is next to Pine Ridge Reservation and in the same economically depressed condition.

If you’d like to mail a check:

[make check payable to: St. Francis Energy Co.]

Attn: Sherry or Patsy

St. Francis Energy Co. / Valandra’s II

P.O. Box 140

St. Francis, South Dakota 57572

NOT tax deductible

http://sfec.yolasite.com/

 

You can also call Sherry’s cell phone: 605.208.8888 if the above line is busy.

_____________________________________________

UPDATE:

Good idea from  Aji in the comments :

…for $230 plus shipping, Kossacks can get them an LPG safety space heater.  We’ve used this model; very effective; stable and low for safety and energy efficiency; multiple heat settings so you don’t waste gas; and a built-in O2 sensor auto-shutoff.

You can order a heater  here  and have it shipped to:

Sherry Cornelius

St. Francis Energy Co.

102 N Main Street

SAINT FRANCIS, SD 57572

Mr. Heater Big Buddy™ Indoor/Outdoor Propane Heater – 18,000 BTU, Model# MH18B

You also need to include these accessories:

Mr. Heater AC Power Adapter for Big Buddy Heaters – 6 Volt, Model# F276127

Mr. Heater 12-Ft. Hose with Regulator for Item# 173635

Mr. Heater Fuel Filter for Buddy™ Heaters, Model# F273699

Order Total   $222.84 (includes shipping)

Telephone:

The Lakota Plains Propane Company

at  6 0 5 – 8 6 7 – 5 1 9 9

Monday- Friday only 8-4:30pm MST

Ask for Crystal to contribute to someone from Autumn’s list. $120 minimum delivery. This company serves Pine Ridge Reservation.

NOT tax deductible

If you live out of the country please use our PayPal link at Native American Netroots, the donate button is in the upper right of the page. This process takes about two weeks for the funds to hit the reservations so telephoning the propane companies directly is the fastest way to help.

Pine Ridge Billboard Project by Aaron Huey

I would like to announce a new project to raise NATIONAL awareness of the poverty on our reservations. My friend Aaron Huey is launching an ambitious billboard campaign using his images of Pine Ridge reservation. Aaron is donating his time and talent to organize this project.

I have been documenting the Pine Ridge Indian Reservation for the past six years. Recently I have realized how inappropriate it is for this project to end with another book or a gallery show.

More than any project I have done in my career, the ever-evolving Pine Ridge project gives voice to social injustice and a forgotten history. I want my work to empower the Lakota and other tribes who fight for recognition of the past in order to help give them a chance to move forward.

Your involvement will help raise the visibility of these images by taking them straight to the public to the sides of busses, subway tunnels, and billboards. I want people to think about prisoner of war camps in America on their commute to work. I want the message to be so loud that it cannot be ignored.


Honor the Treaties

Illustration by Ernesto Yerena using images by Aaron Huey

Lakota Girl Reaching

Image used to create the illustration above


Transcript:

[American Indian voice:]

You know, history, when you break it down it means “his story,” which is really the story of the dominant culture.  And we all know historically that the — I guess the conquerors are the ones that write the history, you know, and it’s really never based on the people that were supposedly conquered.

[Text block]

The last chapter in any successful genocide is the one in which the oppressor can remove their hands and say, “My god, what are these people doing to themselves, they are killing each other, they are killing themselves!”

[Aaron Huey:]

When I first got to Pine Ridge, I didn’t really get it.  All my first assignments were about poverty and violence and gangs and all those stories skimmed the surface.  And now, six years later, now that I know the real story, I realize that mainstream American magazines won’t print it.

The real story is the history — a history of broken treaties, of prisoner of war camps, and massacres.  It’s too hard to look at.  It’s too dark.  It’s too layered and too painful to fit in between shampoo ads and car commercials.  This project has reached the limits of print media.

I don’t want you to give me money today for a book or a gallery show, where everybody drinks wine and looks at beautiful pictures of suffering.  I want to take the images I’ve made over the past six years on Pine Ridge and put them on billboards.  I want to put them in subways.  I want to put them on the sides of busses.  I want to put them in places where people can’t ignore them.

I’m here today asking for your participation in a project that will illuminate a hidden history and empower a community.  This is a grassroots information campaign.  Your involvement, not just your money, is crucial.  We will need help distributing these images in your communities.

Several partners have already joined me in this cause, including Ernesto Yerena, an activist and artist from Los Angeles who created visuals for the Alto Arizona campaign.  Ernesto is collaborating with me to create a poster series based on my photographs that transcends these depressing statistics.



This collaborative image is the first of many that we will make in February.  Also joining us will be Shephard Fairey, the most prolific street artist working in America, widely known for his ongoing Obey propaganda and Obama’s Hope campaign.  If anybody can raise an issue to icon status, it’s him.

My collaborations with Ernesto and Shephard will go up on walls in cities all America.  We will be working hand in hand with Lakota and other indigenous rights organizations to produce this work, sharing resources through a website I have created at honorthetreaties.org.

Remember, this project is not a charity.  It’s about turning awareness into action.

MORE BACKGROUND:

In 1890 the Supreme Court ruled upon the longest running court case in US History, the Sioux Nation vs. the United States. The court determined that the terms of the 1868 Fort Laramie Treaty had been violated when the Sioux were resettled onto P.O.W. camps, and 7 million acres of their land were opened up to prospectors and homesteaders. These camps are now called “reservations”.

The grim statistics on Native Reservations today are the equivalent to that of a 3rd world country, revealing the legacy of colonization and treaty violations. Unemployment on the Reservation fluctuates between 80-90%. Many are homeless, and those with homes are packed into rotting buildings with up to 5 families. More than 90% of the population lives below the federal poverty line. The life expectancy for men is 47 years old – roughly the same as Afghanistan and Somalia.

ACTION: For as little as $10 you can help launch this project.

Your involvement will help raise the visibility of these images by taking them straight to the public-to the sides of busses, subway tunnels, and billboards. I want people to think about prisoner of war camps in America on their commute to work. I want the message to be so loud that it cannot be ignored.



Mock-up of a highway billboard installation:




Mock-up of a wall installation using 24x 26″ posters:

Mock-up of a subway platform installation:

CREATIVE PARTNERS: Helping me to turn my photos into powerful illustrations are Ernesto Yerena, an artist and activist who created visuals for the Alto Arizona campaign, and Shepard Fairey, the most prolific street artist in America, known for his street art (OBEY) and the Obama HOPE campaign image. These collaborations with Ernesto and Shepard will go up on buildings and bus stops all over the country. I hope to also involve some of you with distribution of imagery and possibly even in the role of “wheat pasting” in your towns. Shepard’s image will be uploaded in late Feb.

FINANCIAL GOALS + BUDGET: $17,250 will provide funding for a nationwide guerilla poster campaign. $30k, will allow for substantially more visibility, taking the photo essay to subway platforms in NYC and to billboards around South Dakota and Washington DC, where policy makers have the power to make real change on Reservations. Expenses: 35-40% to printing posters and billboards, 40-50% for ad space, 5-10% Shipping and Travel, and 1% for website setup.

OUTLETS FOR ACTION: Through this campaign a website is forming at honorthetreaties.org I hope to build this site up to become a point of reference for those who want to know more about the history and the (broken) treaties of the Sioux and other tribes. There will be direct links to assist grassroots Native non-profits in places like Pine Ridge.

Our first partner is Owe Aku.

PLEASE TAKE A FEW MINUTES to watch my TED talk on this subject, the video is posted below.

Transcript

Honor The Treaties

Raising the NATIONAL awareness in metropolitan areas like New York City and Washington DC will help us influence policy makers to help our American Indian tribes and reservations.

This is an excellent campaign.

FOR FUTURE REFERENCE:

Contact info for the SENATE INDIAN AFFAIRS COMMITTEE

to honor the treaties:

Senator Dorgan

Senator Barrasso

Senator Akaka

Senator Cantwell

Senator Coburn

Senator Crapo

Senator Franken

Senator Inouye

Senator Johanns

Senator Johnson

Senator McCain

Senator Murkowski

Senator Tester

Senator Udall

SPECIAL THANKS TO:

Cedwyn for providing the video transcript this morning

TiaRachel for video embed assistance

rfall for helping with new coding issues with DK4 stylesheets

More Thank You Pics from Rosebud Rez from our Propane Donation Drive

Sherry Cornelius aka lpggirl of St. Francis Energy has sent us more photos of our Rosebud rezidents saying *THANK YOU* to you all for helping them get through another harsh winter in South Dakota.

Below you’ll find more THANK YOU photos and details on how you can help. Please share these donation details with family and friends.

Again, we are helping people who are falling through the cracks with government and tribal assistance.

Everyone here has consented to having their photo taken with the caption

THANK YOU DAILY KOS and Native American Netroots !








Sherry aka lpggirl had commentary to go with some of her pics. I’ll blockquote her comment with each pic.

Lillian  Walking Eagle and grand daughter : Lillian’s son Cornell said to put the caption “These two old ladies nearly froze.”  they have an old faulty ummm lpg space heater? not sure what they’re called.  housing is constantly being called by them and housing merely replaces the thermocouple.  i thought i heard liep had funds for furnaces so i told lillian about it.  i told my mom about lillian’s situation, and she called the VP willie kindle.  he said he would do something for this gramma.  wks later nothing is done for them.

there are 3 pics for the one house in mm (marshmellow housing) in rosebud; the mom, the dad, and the daughter.  i have never heard a “WHOO-HOO! We have hot water!” before, when you hear the magical sound of the water heater firing up.  and “Does this mean we don’t have to use this little electric heater?” sitting in the corner adjacent to the non-working wood stove (not pictured).  Giant hugs to you all from this family – all of them.





More from Sherry aka lpggirl:

the story behind the dangling lite fixture.  a few years ago when i first delivered lpg to faye blk bear out in corn creek, she was completely out of lpg so i had to do a leak check.  this requires that i go into the house.  that’s when i noticed the broken lite fixture.  when i got back to sf i told my mom of this. she called amos, the director of the housing authority, and the council rep for that community at that time.  i called the housing maintenance department and told them.  i also told an acquaintance, jodi (wife of rodney bordeaux), about this gramma’s broken lite fixture.  they all said they would do something.  years later still nothing has been done about it.

Dangling Light Fixture

the houses that all look alike ranch style, split-level, apts, duplexes; they’re all built and maintained by the rosebud housing authority (HUD houses i guess).  i think most were built in the 60’s.  i’ve noticed that most houses have elec cook stoves, and lpg water heaters and furnaces. some have working wood stoves.  i think a lot of people are using liep to pay for their electricity so when they run out of lpg they use a wood stove, if they have one, or heat the house with the elec. cooking stove and elec. heaters.


earlier this week when it was like 40 below.  i got “brain-freeze” a few times.  the only skin i had exposed was a strip right across my eyes (i forgot my shades that day, but definitely remembered them the next day!).  that was just a tad bit too cold that day.  first time i got brain freeze without eating or drinking anything cold.

it’s been snowing here all day long. [February 6, 2011]  the calm before the storm.  as soon as the winds pick up, here we go – instant ground blizzard. the weather says there’s two storms coming this week.  one tomorrow and one later in the week.

~only a couple more months left of this lovely weather~

sherry

_________________________________________________________

PLEASE Share with family and friends and ask them to share.

_________________________________________________________

My earlier diaries explain in more detail why and how we are helping:

Here we go again: Blizzard hits Dakotas

Band-Aid for the Lakotas

Pine Ridge: American Prisoner of War Camp #334

Revealing Pine Ridge Rez Demographic Information

Employment Information
  • Recent reports vary but many point out that the median income on the Pine Ridge Reservation is approximately $2,600 to $3,500 per year.
  • The unemployment rate on Pine Ridge is said to be approximately 83-85% and can be higher during the winter months when travel is difficult or often impossible.

    Note that South Dakota boasts of a 4.5% unemployment rate and ranks #2 in the Nation.
  • According to 2006 resources, about 97% of the population lives below Federal poverty levels.
  • There is little industry, technology, or commercial infrastructure on the Reservation to provide employment.
  • Rapid City, South Dakota is the nearest town of size (population approximately 57,700) for those who can travel to find work.  It is located 120 miles from the Reservation.  The nearest large city to Pine Ridge is Denver, Colorado located some 350 miles away.

We have bypassed the middlemen; the 501c3s, the red-taped strangled Tribal Councils and the pathetic Federal LIHEAP program which runs out three weeks into winter.

We’ve set up relationships with the propane companies that service Rosebud and Pine Ridge reservation. The kind operators/owners know who needs help and can’t get it from their Tribal, State or Federal government.

Help buy propane for Lakota families in South Dakota:

The *fastest* way to help is to pick up the phone and call with your credit card information. A family will get propane delivered either the same day or the next day.


Telephone:

Sherry Cornelius of St. Francis Energy Co.

at  6 0 5 – 7 4 7 – 2 5 4 2

11 AM – 6 PM MST EVERY DAY

Ask for Sherry or her mom Patsy. Normally a minimum order is $150, but they have an account to accumulate small donations to a minimum order. Credit Cards welcome and they are the only Native owned fuel company on Rosebud.  Rosebud is next to Pine Ridge Reservation and in the same economically depressed condition.

If you’d like to mail a check:

[make check payable to: St. Francis Energy Co.]

Attn: Sherry or Patsy

St. Francis Energy Co. / Valandra’s II

P.O. Box 140

St. Francis, South Dakota 57572

NOT tax deductible

http://sfec.yolasite.com/

 

You can also call Sherry’s cell phone: 605.208.8888 if the above line is busy.

Telephone:

The Lakota Plains Propane Company

at  6 0 5 – 8 6 7 – 5 1 9 9

Monday- Friday only 8-4:30pm MST

Ask for Crystal to contribute to someone from Autumn’s list. $120 minimum delivery. This company serves Pine Ridge Reservation.

NOT tax deductible

If you live out of the country please use our PayPal link at Native American Netroots, the donate button is in the upper right of the page. This process takes about a week for the funds to hit the reservations so telephoning the propane companies directly is the fastest way to help.

Native American Netroots Web BadgeCross Posted at Native American Netroots

 An ongoing series sponsored by the Native American Netroots team focusing on the current issues faced by American Indian Tribes and current solutions to those issues.

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News from Native American Netroots

( – promoted by navajo)

Native American Netroots Web BadgeCross Posted at Native American Netroots

Welcome to News from Native American Netroots, a series focused on indigenous tribes primarily in the United States and Canada but inclusive of international peoples also.

A special thanks to our team for contributing the links that have been compiled here. Please provide your news links in the comments below.

Utahns fight death among American Indian babies

By Heather May

Utahns are helping develop a campaign to improve the health of American Indian babies and mothers.

As part of a national effort to reduce infant deaths among the group, American Indian mothers and fathers were invited to the Indian Walk-In Center in Salt Lake City on Saturday to brainstorm effective and culturally appropriate ways to promote healthy pregnancies and babies.

Debt and Tribal Payday Lenders

By Michael Hudson and David Heath

In the battle to shield themselves from lawsuits and government oversight, some high-interest payday lenders have found unlikely allies: Native American tribes.

In legal fights in California, New Mexico, West Virginia and Colorado, a group of Internet-based payday lenders have argued they are immune from lawsuits and regulation because they are “tribal enterprises.” They claim they enjoy tribal-nation sovereignty, which allows them to operate outside state oversight – even when they’re making loans to non-Native Americans living far from Indian lands.

Gathering of Nations wins Grammy for Native American album

indianz.com

The producers of “2010 Gathering of Nations Pow Wow: A Spirit’s Dance” won the award fro best Native American music album at the 53rd annual Grammys ceremony on Sunday night.

The album was recording during the 27th annual Gathering of Nations Pow Wow in Albuquerque, New Mexico. It features songs from several drum groups and performers.

The album was produced by Derek Mathews, Lita Mathews and Melonie Mathews.

The US Clean Energy Economy: Buy Indian

Ryan DreveskrachtThe change to a “clean energy economy” has become the Obama Administration’s tagline for pulling out of the recession by investing in renewable energy and clean technologies. The American Recovery and Reinvestment (ARRA) is one way the administration is walking the talk….

…..The application of an often-overlooked federal law may ensure that green energy investment stays in our economy, while at the same time fulfilling the government’s obligation to Native American tribes.

The Buy Indian Act (BIA) was introduced in 1910 as a way to promote the employment of American Indians and the sale of American Indian-made products. The BIA operates much like the Buy American Act, with a priority given to “the products of Indian industry.” The law directs prime contractors to use their best efforts to give Indian organizations and Indian-owned economic enterprises the “maximum practicable opportunity” to participate in subcontracts that it awards, and to do so to the fullest extent consistent with efficient performance of the contract.

Senator asks for hearings on Hawaii, Alaska Native American Contracting preferences

BY GREG WILES

Hawaii Sen. Daniel Inouye wants his fellow Hawaii Sen. Daniel Akaka to hold hearings on Small Business Administration rules that give Native American groups in Alaska and Hawaii contracting preferences.

Inouye formally made the request in a letter to Akaka, who took over as chairman of the Senate Committee on Indian Affairs last week. Hawaii’s senior U.S. senator wants the committee to review the importance of contracts given the Alaska Native Corporations, Native Hawaiian Organizations and tribal entities after a series of negative articles about the Alaska contracts in the Washington Post.

“The purposed of the hearing is to allow the SBA, ANCS, NHOs, Indian tribes, shareholders and other stakeholders the opportunity to demonstrate the importance and legitimacy of the program to Native communities in fulfilling self-determination and self-sufficiency,” said the letter written by Inouye and Alaska Sen. Mark Begich and obtained by the Artic Sounder, an Anchorage newspaper

Recall effort aims at Rosebud tribal president

Rapid City Journal Staff

A group of Rosebud Reservation residents critical of Rosebud Sioux Tribal President Rodney Bordeaux are circulating recall petitions in an effort to remove him from office.

Organizers of the recall effort met Monday at the St. Francis Community Center to recruit volunteers to gather an estimated 800 signatures necessary to force a recall election. By tribal law, the signatures of 30 percent of the voters in the last tribal election are required for a recall vote, but that process has been slowed by the tribal secretary office’s delay in releasing a current voter list, according to petition organizers.

St. Francis Community Center chairman Ron Valandra, a former RST tribal council representative, and Whitey Scott, who lost to Bordeaux in the 2009 election, accuse his administration of failing to release a current voter list in a timely manner.

More Photos from Rosebud Rez + Propane Drive Update

Cross-posted at Daily Kos

Sherry Cornelius of St. Francis Energy has sent us more photos of our Rosebud rezidents saying

*THANK YOU*

to you all for helping them get through another harsh winter in South Dakota.

One wonderful couple donated $1000 two weeks ago! From my last diary I sent a $700 check collected from our Native American Netroots PayPal link. Many people called St. Francis Energy directly with their credit cards. Sherry said the response has been overwhelming and it appears you are all sharing this outside of Dkos.

Special grand kudos go to Lineatus and her generous Dawn Chorus Birders who raised over $700 for Rosebud. There is currently $1000 in the NAN PayPal account which includes the Dawn Chorus.  I’ll be mailing a very large check STAT.



More photos below and details for you to share so your friends and family can donate also.

Many thanks for the notes of encouragement attached with your donations.

Again, we are helping people who are falling through the cracks with government and tribal assistance.

Everyone here has consented to having their photo taken with the caption THANK YOU DAILY KOS !



Note make shift cardboard skirting around trailer.



Fire truck dealing with a furnace fire

=============================================================

=============================================================

And here’s our intrepid Sherry Cornelius from St. Francis Energy aka lpggirl delivering propane in sub-freezing temperatures.

She knows who needs help.

(Um… no gloves???  I’m such a wimp.)

=============================================================

PLEASE Share with family and friends and ask them to share.

=============================================================

My earlier diaries explain in more detail why and how we are helping:

Here we go again: Blizzard hits Dakotas

Band-Aid for the Lakotas

Pine Ridge: American Prisoner of War Camp #334

Revealing Pine Ridge Rez Demographic Information

Employment Information
  • Recent reports vary but many point out that the median income on the Pine Ridge Reservation is approximately $2,600 to $3,500 per year.
  • The unemployment rate on Pine Ridge is said to be approximately 83-85% and can be higher during the winter months when travel is difficult or often impossible.

    Note that South Dakota boasts of a 4.5% unemployment rate and ranks #2 in the Nation.
  • According to 2006 resources, about 97% of the population lives below Federal poverty levels.
  • There is little industry, technology, or commercial infrastructure on the Reservation to provide employment.
  • Rapid City, South Dakota is the nearest town of size (population approximately 57,700) for those who can travel to find work.  It is located 120 miles from the Reservation.  The nearest large city to Pine Ridge is Denver, Colorado located some 350 miles away.

We have bypassed the middlemen; the 501c3s, the red-taped strangled Tribal Councils and the pathetic Federal LIHEAP program which runs out three weeks into winter.

We’ve set up relationships with the propane companies that service Rosebud and Pine Ridge reservation. The kind operators/owners know who needs help and can’t get it from their Tribal, State or Federal government.

If you live out of the country please use our PayPal link at Native American Netroots, the donate button is in the upper right of the page.

Help buy propane for Lakota families in South Dakota:


Telephone:

Sherry Cornelius of St. Francis Energy Co.

at  6 0 5 – 7 4 7 – 2 5 4 2

11 AM – 6 PM MST

Ask for Sherry or her mom Patsy. Normally a minimum order is $150, but they have an account to accumulate small donations to a minimum order. Credit Cards welcome and they are the only Native owned fuel company on Rosebud.  Rosebud is next to Pine Ridge Reservation and in the same economically depressed condition.

If you’d like to mail a check:

Attn: Sherry Cornelius

St. Francis Energy Co. / Valandra’s II

P.O. Box 140

St. Francis, South Dakota 57572

[make check payable to: St. Francis Energy Co.]

NOT tax deductible

http://sfec.yolasite.com/

 

You can also call Sherry’s cell phone: 605.208.8888

Telephone:

The Lakota Plains Propane Company

at  6 0 5 – 8 6 7 – 5 1 9 9

Monday- Friday 8-5pm MST

Ask for Crystal to contribute to someone from Autumn’s list. $120 minimum delivery. This company serves Pine Ridge Reservation.

NOT tax deductible

News from Native American Netroots

 

Native American Netroots Web BadgeCross Posted at Daily Kos

Welcome to News from Native American Netroots, a Sunday evening series focused on indigenous tribes primarily in the United States and Canada but inclusive of international peoples also.

A special thanks to our team for contributing the links that have been compiled here. Please provide your news links in the comments below.

Hi. My name is Brook Spotted Eagle. I belong to a women’s society on my reservation in South Dakota. The Brave Heart Women’s Society. My mother is one of the founding grandmother’s who has brought it back to life. Over the last 100 years we’ve lost a lot of our ceremonies. I’ll have to check with the elders, but when I saw the Hidden World of Girls I thought it would be amazing to share with other Native women the Isnati coming of age ceremony for our girls. Give me a call if you’re interested. Thanks Bye.

That phone call led to the “Brave Heart Women’s Society” being interviewed by the Kitchen Sisters.

Video here.

Listen here

DOJ Needs a Medicine Man

If you’re Native American medicine man, one with experience conducting Native American ceremonies and familiar with medicine wheels, sweat lodges, sacred pipes and eagle feathers, the U.S. Department of Justice may require your services.

According to a piece published by The Smoking Gun on Aug. 19, the DOJ posted an announcement on FedBizOpps.gov web site with that title, though it was later changed to “Native American Services/Spiritual Guide” (after Drudge Report published a link to the announcement).

Rosebud Sioux Tribe shows off new housing plant

ROSEBUD, S.D. (AP) The Rosebud Sioux Tribe is tackling its reservation housing shortage by becoming its own builder.

Tribal officials on Tuesday showcased the new 33,600-square-foot Ojinjintka Housing Development Corporation plant to U.S. Housing and Urban Development Secretary Shaun Donovan and Sen. Tim.

Johnson, D-S.D., as part of a tour of the Rosebud Sioux Reservation.

Self-proclaimed civil rights leader Glenn Beck’s history of racially charged rhetoric

Glenn Beck’s attempts to “reclaim the civil rights movement” and “pick up Martin Luther King’s dream” ring hollow when contrasted with the radio and TV host’s long record of racially-charged, offensive rhetoric…

…Assistance to Native Americans. On November 11, 2009, Beck said: “When the president was sitting there, or standing there, and he was talking about Native American rights in the middle of a tragedy, Fort Hood, it didn’t feel right. And it seemed, maybe to me, that he was even promising reparations.” [The Glenn Beck Program, 11/9/09]

Swimming for their lives: Filmmaker with Waterloo ties captures Alcatraz swim

IOWA CITY, Iowa — The statistics are staggering.

Unemployment on South Dakota’s Pine Ridge Indian Reservation runs 85 to 95 percent. The median family income is $4,000 per year per capita, and life expectancy for the community’s residents is a full 20 years less than the national average.

“Pine Ridge is sometimes referred to as the domestic Third World,” said Nancy Iverson, a pediatrician whose debut film, “From the Badlands to Alcatraz,” will be shown Friday and Saturday at the Landlocked Film Festival in Iowa City. “It struggles with Third World issues, even though it is right here in the U.S.”

Such inequities — and the inherent health disparities that accompany them — require action, said the documentarian, who spent her childhood in Waterloo. So in 2003 Iverson recruited her first crew of reservation residents to join her in a swim from Alcatraz Island to the shores of San Francisco.

A sign of the times

WASHINGTON – New signs are popping up on reservations nationwide. Not with directions to the latest powwow – but, rather, noting that certain projects on tribal lands have been funded by the Obama administration stimulus plan.

The signs tend to be innocuous in appearance, but it’s their cost, even the slightest amount, that has some tribal citizens concerned, especially in context of struggling Native American economies.

“I just wonder how much it all ends up costing if tribes have to pay to put a sign up every time they get some federal dollars,” said Faye Lalonde, a tribal citizen who lives near the Bay Mills Community in Michigan. “Is this the way it’s always going to be now? And how much will it cost over the long run?”

Teaching culture through comic books

WINNIPEG, Manitoba – HighWater Press has just published “Stone,” the first comic book in the graphic novel series “7 Generations,” by author David Robertson and artist Scott Henderson. The ongoing “7 Generations” is a four-part graphic novel series that spans three centuries of an aboriginal family.

It tells the story of Edwin, an aboriginal teenager who attempts suicide. His mother realizes he must learn his family’s past if he is to have any future. She tells him about his ancestor Stone, a young Plains Cree man who came of age at the beginning of the 19th century. Following a vision quest, Stone aspires to be like his older brother, Bear, a member of the Warrior Society. But when Bear is killed, Stone must overcome his grief and avenge his brother’s death; only then can he begin a new life. It is Stone’s story that drives Edwin to embark on his own quest.

Indians rally in NYC against Bloomberg’s racist blooper

NEW YORK – Some 100 members of New York state Indian nations rallied on the steps of the Big Apple’s City Hall Aug. 23, to demand an apology from Mayor Michael Bloomberg over his invocation of Old West imagery in the dispute over taxation of cigarette sales on the state’s reservations.

With red-and-white pre-printed placards reading “Respect our Culture” and “Respect our Treaties,” the group demonstrated for an hour behind the police security checkpoint that guards pedestrian access to the historic building.

In a prepared statement, Chief Harry Wallace of Long Island’s Unkechaug Nation charged Bloomberg with the “use of imagery derogatory to the first nations people of North America in his attempt to pressure Gov. David Paterson to use violence, if necessary, in order to impose an unlawful act on the territories of Indian nations.”

Black Bolivians’ voice in music

Bolivia’s majority indigenous population is led by President Evo Morales, an Aymara Indian. During recent decades the country’s indigenous groups have made themselves increasingly heard, fighting for rights to land, political representation and their culture. But living in pockets alongside, and increasingly mixing with, the Aymara and Quechua Indians who make up the majority of the country’s 10.5 million people is a small, often overlooked population. They are Afro-Bolivians, who have shared in many of the indigenous population’s trials over hundreds of years.

Numbering about 35,000, Afro-Bolivians struggled for recognition in their country. In saya – traditional music born during slavery – they found the tool that gives their small community a big voice.

Tribe Hints at Legal Challenge to Proposed North Kitsap Land Deal

The Port Gamble S’Klallam Tribe is calling into question the legality of a proposal that would redevelop the historic mill town of Port Gamble and set aside thousands of acres of North Kitsap timberland.

The tribe argues that the proposed North Kitsap Legacy Partnership would permanently harm Port Gamble Bay and may not be legal under the state law that directs growth to urban areas. The tribe favors pursuing alternatives that would place the development elsewhere.

“We don’t agree with the legality of some of the things they’re proposing,” Chairman Jeromy Sullivan said.

Kitsap County and the Pope Resources subsidiary that owns Port Gamble are nearing an agreement on a broad framework for a development plan for the legacy project.

Oneida Cigarettes

The Oneida Indian Nation is moving its cigarette manufacturing plant from Buffalo to Oneida, N.Y., according to a press release issued by the tribe on Aug. 25.

In addition to creating 15 jobs in central New York, the relocation will ensure that customers of the tribe’s enterprises can still buy Oneida Indian Nation-manufactured cigarettes free of New York State taxes, the release said.

“By moving the plant to the Oneida homelands, the Nation is availing itself of a long-settled law that recognizes the right of Indian tribes to sell products they manufacture on their own reservations without interference from state tax laws. When an Indian nation manufactures its own products on its reservation, and sells those products on its reservation, federal law preempts state efforts to tax those products,” the tribe stated in the release.

Turtle Creek Crossing Supermarket Granted Liquor License  

The Rosebud Sioux Tribe Liquor Commission and the Todd County Commission have both approved an off-sale liquor license application from the Turtle Creek Crossing Supermarket. Store employees have indicated alcohol sales will begin this week.

Subscription required to view full article

First wave of Cayugas moves to Seneca Falls, home of ancestors

Growing up in Western New York, Irene Jimerson would accompany her mother, a Cayuga Indian, to tribal meetings at local community halls.

Some 20 to 30 Cayugas, most of them adults, would gather to talk about old and new business. Often discussion would turn to their ancestral homeland that encompassed 64,000 acres around the north end of Cayuga Lake.

“It was always the wish – the dream – that all the people had to be able to come and settle on our own land,” Jimerson recalled.

National call for inquiry into deaths of hundreds of Native women

The “Missing Women Investigation Review” released by the Vancouver Police Department Aug. 20 documented widespread deficiencies in investigations of missing and murdered women – no surprise to families who’d been filing reports for more than two decades.

“It’s taken them 19 years to understand what we’ve been saying all along,” said Angela MacDougall, executive director of Battered Women’s Support Services. “We knew what was going on in the ’90s – women were being plucked off the streets. We said there were serial killers, and that women were going missing, and the police did nothing.

“For them to now say ‘sorry, we messed up’ is not good enough. Thirteen more women died because of their bungling, infighting, racism, sexism and jurisdictional issues.”

Guatemalan indigenous need rights protected, UN official says

Due to human rights violations affecting the indigenous peoples of the country, Guatemala risks becoming “ungovernable” according to the U.N. official in charge of indigenous rights after a visit in June.

These problems revolve around the lack of indigenous rights to prior consultation, as well as territorial and civil rights in Guatemala according to James Anaya, the United Nations special rapporteur on the situation of human rights and fundamental freedoms of indigenous people. Anaya (along with the Inter-American Commission on Human Rights) also specifically mentioned that the Marlin Mine, owned by Goldcorp of Canada, was a source of many serious pollution allegations and was recently closed due to these problems.

Native-American leaders condemn police shooting

The Native-American community is throwing out some strong accusations against Seattle police after the fatal shooting of a wood carver by a Seattle officer.

In an emotional news conference on Friday morning, angry community leaders said the shooting of John T. Williams was unjustified and just the latest example of police abuse against Native Americans.

Williams died after he was shot several times Monday near Boren Avenue and Howell Street.

Mine opponents have the right to protest

In the past few years, an area on state land about 20 miles away from Marquette has caught the eye of a mining company called Kennecott. The area is called Eagle Rock in the Yellow Dog Plains, and is expected to yield 250 to 300 million pounds of nickel and about 200 million pounds of copper, as well as several other minerals. The project is expected to create many jobs in the Upper Peninsula, as well as encourage new mining operations here.

The site is also a sacred site to the Ojibwa Nation. The land was ceded to them in an 1842 treaty. This treaty gave Native Americans the right to hunt, gather, fish and conduct sacred ceremonies on Eagle Rock in the Yellow Dog Plains and all public lands in the central and western Upper Peninsula, stretching into Wisconsin and Minnesota.

Many against the mine have cited several reasons for their position, among them environmental concerns and the numerous controversies surrounding Kennecott’s parent company, Rio Tinto. But of all the reasons to be against this mine, the mining of a sacred site of a Native American tribe is the most concerning.

Native people more likely to be foreclosed on

American Indians are 31 percent more likely to have had their homes foreclosed on than whites, and Native Hawaiians are 40 percent more likely, according to a report by the Center for Responsible Lending in Durham.

A total of 5.9 percent of American Indian homeowners who received loans on owner-occupied homes between 2005 and 2008 were foreclosed on between 2007 and 2009, according to the center, a research and policy group which also has offices in California and Washington, D.C. Even more, 6.3 percent, of Native Hawaiian homeowners were foreclosed on.

Extrapolating from a rough total of two million foreclosures done between 2007 and 2009, the Indian share of foreclosures (0.4 percent of the total) would come to about 8,000 Indian families foreclosed on.

ACLU Asks Supreme Court To Review Case Concerning South Dakota Elections System That Dilutes The American Indian Vote

The American Civil Liberties Union petitioned the U.S. Supreme Court late yesterday to review a case concerning an elections system that dilutes the American Indian vote in the city of Martin, South Dakota.

In the petition, the ACLU argues that a redistricting plan, adopted by the city in 2002, prevents American Indian voters from having an equal opportunity to participate in the political process and elect representatives of their choice in violation of the Voting Rights Act.

In May 2010, the U.S. Court of Appeals for the Eighth Circuit, in a divided 7-4 opinion issued by the full panel of judges, declined to block the city’s elections system, prompting today’s petition.

Group of Indians sues BIA for federal recognition

A group of American Indians in Minnesota is suing officials with the Bureau of Indian Affairs in an effort to restore its federal recognition as an Indian tribe.

In a lawsuit Wednesday, the Sandy Lake Band of Mississippi Chippewa said treaties dating back to 1825 recognize the group as its own tribe. The treaties also set up a reservation in Aitkin County. The lawsuit states Congress never terminated the tribe’s status, yet since 1980, the BIA hasn’t included the group on its list of federally recognized tribes. So members can’t get services.

Native America Calling for the week of September 6th

Monday, September 6, 2010-  Community Spirit Awards:

The First Peoples Fund, a national organization dedicated to supporting Native American artists, will honor Community Spirit Award winners with a ceremony. Each year First Peoples Fund recognizes outstanding artists for their unselfish work to bring spirit back to their communities through their artistic expression, commitment to sustaining cultural values and, ultimately, service to their people. Is there an artist in your community you’d like to recognize? Guests include Lori Pourier (Oglala/Mnicoujou Lakota) President/ First Peoples Fund, David Cournoyer (Sicangu Lakota) Board Member/First Peoples Fund and the Community Spirit Award recipients.



Tuesday, September 7, 2010- Current Events:


The beaches of O’ahu echo with the sounds of Native drums from around the Western Hemisphere as thousands of indigenous people converge on Waikiki for the “Healing Our Spirit” gathering. An American Indian Tourism Conference titled “Voices & Visions in Indian Country” is being held on the Tulalip reservation in Washington. The Native American Music Association has opened up their online voting to select the winners of the 12th Annual Native American Music Awards. Do you have an event you’d like to announce?

Wednesday, September 8, 2010- Reducing Back-to-School Stress:

Elementary, high school and college kids are flocking back to school and into new routines. They’ll have new classmates, new teachers and maybe even a new school to navigate. New surroundings bring with them new expectations and more intense schoolwork. Experts say helping your student understand what changes they’ll face can greatly reduce their back-to-school anxiety and can even help prevent high school and college students from dropping out. How do you alleviate yours and your child’s anxiety? Guests are Mary Jane Oatman-Wak Wak, (Nez Perce), Director of Indian Education/Idaho State Department, and Patricia Whitefoot (Yakama) Indian Education Director/Toppenish School District.

Thursday, September 9, 2010-Tribal Languages & Rosetta Stone:

Rosetta Stone is the leading language-learning software in the world. The Virginia-based company launched its Endangered Language Program six years ago to help revitalize Native languages. Rosetta Stone teamed up with a group called Navajo Renaissance and produced a software program for the Navajo language. Is your tribal language on the endangered list? Do you think a software program – in this high-tech, digital age we live in – is the answer to teaching the iGeneration their tribal language? Invited guests include Marion Bittinger, Manager/Rosetta Stone’s Endangered Language Program.

Friday, September 10, 2010- Healing From Abortion:

Abortion is one of those sensitive issues that impacts lives deeply, but is rarely talked about. For many mothers, after the abortion they experience disassociation with the event. The wound is so deep they are unable to feel it, and therefore they do not go through a proper mourning process. The fathers also feel the hurt and emptiness that comes along with an abortion, but they usually have no place to turn for comfort. Does abortion, addiction and mental disorders all go hand-in-hand? Our guest is licensed independent social worker Chenoa Seaboy (Sisseton-Wahpeton).

Native America Calling Airs Live

Monday – Friday, 1-2pm Eastern

To participate call

1-800-996-2848,

that’s 1-800-99-NATIVE

News from INDN’s List

First Indian and Steelworker Wins Statewide in Arizona

For the first time in Arizona history, an American Indian candidate has become a major party nominee for statewide office!  INDN’s List endorsed candidate Chris Deschene, a Navajo and former member of the United Steelworkers, won the Democratic Party’s nomination for Secretary of State in a hotly contested race where he was outspent by over $30,000.

Now Chris moves on to the November 2nd General Election where he faces Ken Bennett, who was appointed to the office in 2009.  If Chris wins in November, he will become the first Indian to serve statewide in Arizona.  Furthermore, in Arizona, the Secretary of State is the state’s second highest executive officer.  Since 1977, Arizona’s Secretary of State moved on to become Governor four times.  Thus, Chris Deschene will be perfectly poised to become the country’s only sitting American Indian Governor!

Chris Deschene is living proof that the INDN’s List system of recruiting, training, funding and providing strategic guidance to Indian candidates works!  He attended our “From the Table to the Ticket” training in 2006 where he impressed all of our staff as well as Congressman Mike Honda (D-CA), the Vice Chair of the DNC, who is also supporting Chris.  He won election to the State House in 2008 and is now the Arizona Democratic Party’s first statewide American Indian nominee.

INDN Leaders Reaching the Top

Since 2005, INDN’s List has helped elect 45 American Indian candidates to office. Today, we are proud to endorse four of these elected officials who are visionary leaders in their respective chambers and boards.

By becoming the Speaker Designate, Minority Leader, Board President, and serving on the powerful Finance Committee, these four INDN elected officials have shown what power Indian Country can wield in elected office…….

YOU Can Help Elect the First Indian and Union Member in Wisconsin

In 2006, INDN’s List was proud to help elect the first Indian to serve in the Pennsylvania legislature. Now, we have a chance to do it again! Wisconsin has never elected an Indian to either their State Assembly or State Senate. In an open seat election in a district that is pivotal for control of the State Assembly, the Democratic nominee, Mert Summers, is a member of the Oneida Nation….


News from Native American Netroots and American Indian Caucus Transcripts

Native American Netroots Web BadgeCross Posted at Daily Kos

Welcome to News from Native American Netroots, a Sunday evening series focused on indigenous tribes primarily in the United States and Canada but inclusive of international peoples also.

A special thanks to our team for contributing the links that have been compiled here. Please provide your news links in the comments below.

Eagle Feather



At the end of the body of this diary I have included a transcript of  Meteor Blade’s, and navajo’s, speech. They were presented at the NN ’10 American Indian Caucus

Trafficking our children

This was the first in a series by Valerie Taliman that we posted in News from NAN. The rest of the series has now been published.

h/t Aji

Part 2 of 4

Children dying while predators roam free

VANCOUVER, British Columbia – Convicted sexual predator Martin Tremblay is still roaming free after two teenage girls died in March – one at his home – after being given a lethal mix of alcohol and drugs within hours of their deaths.

Friends of Martha Hernandez, 17, and Kayla LaLonde, 16, said the two First Nations teens had been hanging out with a man named “Martin” who supplied them with free drugs and alcohol at parties he held for teens at his Richmond home.

Angela LaLonde, whose daughter was found collapsed on a road with bruises on her body, said police told her they were close to an arrest in her daughter’s death, but then they stopped returning calls.

Part 3 of 4

Turning anger into action

Through their work at the Aboriginal Women’s Action Network and a local rape crisis center, Cherry Smiley and Laura Holland are on the frontlines of helping girls and women escape the horrors of forced prostitution.

On a daily basis, they witness the despair and destruction of women targeted by pimps and johns who earn profits from their bodies. They see the gaping wounds and scars of women bruised and battered. They hear the stories of those trying to escape, and they help to provide hope and resources that can change a young girl’s life.

“Why is society not horrified by what is happening here? This is not child labor, it’s child rape, yet the authorities have done little to deal with the pimps and perpetrators,” said Smiley, an activist and artist who is part of AWAN’s collective of women volunteers and advocates.

Part 4 of 4

Canada’s racist policies to blame for national tragedy

SAGKEENG FIRST NATION, Manitoba – At a gathering of traditional healers and spiritual leaders in the Turtle Lodge earlier this summer, the national tragedy of more than 582 murdered and missing First Nations women became a focus for discussion and prayers.

Several people spoke of relatives missing in Winnipeg, Vancouver, Toronto and Edmonton, and along the Highway of Tears. It seems to be happening everywhere.

Chief Donovan Fontaine said at least four women from the local community were missing – one six months pregnant – and later found murdered, some dumped along highways.

Lancaster Sound: A seismic victory for the Inuit

By Josh Wingrove

With little to show for three months of meetings and letter-writing, Inuit leader Okalik Eegeesiak called a lawyer she knew: Could the courts stop scientific tests that might scare away animals her people rely on?

She was referred to Davis LLP, a firm versed in aboriginal law, and two lawyers in its Toronto office, David Crocker and Peter Jervis, agreed to take the case. Neither had ever been to Nunavut.

Center for American Indian Community Health to be Created at KU Medical Center

Researchers from the University of Kansas Medical Center and the American Indian Health Research and Education Alliance  have joined forces to create the Center for American Indian Community Health, according to a press release issued by KU on July 30.

The initiative, which is being funded by a $7.5 million grant from the National Center for Minority Health and Health Disparities, will set up a pipeline to attract American Indian high school and college students to the KU School of Medicine’s master’s of public health degree program and other graduate programs to increase the number of Native people entering the health professions and conducting health research. Medical center faculty are already working with Haskell Indian Nations University to identify potential students for the master’s of public health program.

Dental work reaches Native Americans in Nebraska

A Morman man, a couple of Catholics and an agnostic went to volunteer at a Native American reservation in Nebraska – and it’s no joke.

In fact, the team has volunteered at a dental clinic on the Omaha Reservation for about five years.

“It’s good to help,” said Joe Bly, who works in the dentistry lab at Mayo Clinic. “It’s good to roll up your sleeves and just dive in. I think that if you’re blessed with more than what you need, you should help others.”

Ecuadorian government cracks down on Native leaders

An acrimonious relationship between Ecuador’s President Rafael Correa and Native leaders took a turn for the worse in July when the government charged Delfin Tenesaca, Puruha Kichwa and Marlon Santi, Shaur, the presidents of the country’s largest indigenous organizations, with terrorism and sabotage. The charges were filed following a protest outside a summit of the Bolivarian Alliance for the Americas June 25 in the Ecuadorian town of Otavalo.

The summit, which was presided by Presidents Correa, Evo Morales, of Bolivia and Hugo Chavez, of Venezuela, was dedicated to the region’s Native and African-American peoples and was attended by many members of those ethnic groups. However, the government declined to invite representatives of the country’s principal Native organizations – the Confederation of Indigenous Nationalities of Ecuador (CONAIE) and the Kichwa confederation ECUARUNARI – both of which once supported Correa, but have grown critical of him over the past two years. Their leaders consequently organized a protest outside the summit and attempted to deliver a letter to Morales, but were prevented from entering the summit by the police, which resulted in a shoving match.

Local volunteers answer tribe’s prayer

Tina Hagedorn is thrilled to help answer a prayer from an Indian tribe in the poorest of the 3,143 counties in the United States.

The Gig Harbor woman and other South Sound volunteers leave Thursday to deliver three fully equipped ambulances and 16 pallets of toys to the Rosebud Sioux Tribe in South Dakota.

As a consultant who has visited many Indian reservations across the country, Hagedorn was deeply touched by the overwhelming poverty suffered by the Lakota people of this tribe.

Pilot prosecuting program comes to Pine Ridge

Gregg Peterman has helped Russia develop a better criminal justice system, so the assistant U.S. attorney is a logical choice to do the same thing for another sovereign nation closer to Rapid City: Pine Ridge Indian Reservation.

Peterman went to Russia as part of the Department of Justice’s Overseas Professional Development Assistance and Training program. OPDAT lends federal prosecutors to developing democracies all over the world — including Iraq and Afghanistan — to help them develop more effective, efficient criminal justice systems.

“I remember thinking 10 years ago we should do a detail in Indian Country,” Peterman said. “If we can do that overseas, I thought, why are we not helping communities in this country who need assistance improving the function of their tribal justice system?”

Yurok Tribe challenges California Marine Act

The Yurok Tribe’s message to the state Marine Life Protection Act’s Blue Ribbon Task Force may have done some good.

“For the first time, I got a sense that the task force group was paying attention to the tribe’s concerns,” Thomas O’Rourke Sr., Yurok Tribe chairman, said after task force meetings.

“They were listening. We had their ear. Our major message is tribal rights are non-negotiable. Whether they will act or not that is something else that we’ll have to wait to see.”

McCain launches ‘broad based attack’ on Indian gaming regulation

If Sen. John McCain (R-AZ) gets his way, the Senate Committee on Indian Affairs will be revving up for a jurisdictional clash with tribal leaders over the National Indian Gaming Commission’s authority to regulate Class III gaming.

The Senate Committee on Indian Affairs held an oversight hearing on Indian gaming on July 29 to “examine priorities established by the new leadership of the National Indian Gaming Commission (NIGC) in areas including the NIGC’s regulatory role, staffing, budget, plans for consultation and training and technical assistance to tribes.”

Tracie Stevens, the new chair of the NIGC, testified in front of the committee for the first time exactly one month after her confirmation by the Senate. Other witnesses included Philip Hogen, the former NIGC chairman; Ernie Steven Jr., the chairman of the National Indian Gaming Association; and Mark Brnovich, director of the Arizona Department of Gaming.

Native American Graduates Headed Out to Teach

More than 1,000 University of Oregon students earned their degrees Saturday during the summer commencement ceremony.

Sixteen of those students will now use their degrees to educate kids in struggling Native American communities.

The 16 students are Native Americans themselves, and they understand the troubles facing young Native students.

As graduates of the Sapsik’wala Project, they now have Master’s degrees in Education and the passion to help struggling Native schools.

Ohlones want a voice on Hunters Point project

An Indian tribe held a sunrise ceremony at Yosemite Slough on Tuesday in an attempt to show just how important the sacred sites around the proposed Hunters Point Shipyard/Candlestick Point redevelopment project are to the Ohlone people.

“We want to be shown the respect we deserve as the original people of that land,” Tony Cerda, chairman of the Costanoan Rumsen Carmel Tribe, said. “We need city recognition.”

Peruvian Indians launch political party

Peru’s Amazonian Indians announced Wednesday they are going to launch their own political party with the stated aim of taking the Peruvian presidency next year.

The party is to be called the Alliance for the Alternative of Humanity (APHU), playing on the native Quechua word “apu,” meaning traditional chief, Alberto Pizango, the head of the Aidesep association grouping 65 tribes, told reporters.

Pizango said he is willing to be the candidate for the April 2011 presidential election once the party is formally established in September this year.

Indian scholars gather to share Native perspective on history

By Vince Devlin

On the first day of classes, Myla Vicenti Carpio, an assistant professor of American Indian Studies at Arizona State University, shakes hands with all her new students and welcomes them to class.

Then she tells them to imagine that she is a frontier-era missionary priest and they are members of an Indian tribe the priest has just met for the first time.

“I have immunity to diseases that you don’t have,” she says. “I just shook every hand and infected all of you. In some cases 90 percent of your tribe will be wiped out.”

American Indian Pre-Apprenticeship Program Prepares for Work Spike

On most of America’s Indian reservations, national percentages measuring economic anguish or progress hold scant meaning. Times have always been tough and have only gotten worse during the most recent recession, with nearly half of the work-age members in some parts of Indian Country jobless.

With $400 billion of dollars of potential construction and significant energy development foreseen on 55 million acres of reservation lands-coupled with significant federal stimulus dollars coming in-the question is:  Who will do the work?…..

…..A recently-concluded six-week, intensive pre-apprenticeship program for 24 Native American Indians  at the United Tribes Technical College in Bismarck, N.D., holds the promise of building an indigenous, growing work force of IBEW electricians on reservations and in nearby towns from  New York to Oklahoma to California. IBEW’s Dakotas JATC provided opportunities for hands-on electrical work, supplementing classroom time.



International Day of the World’s Indigenous People celebrated


People around the globe marked the International Day of the World’s Indigenous People Aug. 9 as the U.S. State Department continued its review of the federal government’s rejection of the U.N. Declaration on the Rights of Indigenous Peoples.

In Malaysia, there was a celebration on the beach with dancing, music and basket weaving. In New Delhi, around 80 tribal people from eight states dressed in traditional attire and came together to speak out about their struggles and ask for their rights as equal citizens.

In Costa Rica, two dozen indigenous protesters staged a sit-in at the Legislative Assembly and called on lawmakers to approve a labor union agreement regarding the autonomy of indigenous people, which was signed by Costa Rica in 1992, but never ratified.

Investors urge unqualified Declaration endorsement

The movement to persuade the federal government to endorse the United Nations Declaration on the Rights of Indigenous Peoples without qualification has grown beyond American Indian and religious communities to the financial world.

Calvert Investments, a financial services company that holds $14.5 billion in assets, and a coalition of investors have submitted comments to the State Department and White House urging the unconditional endorsement of the Declaration.

“Calvert believes indigenous peoples in the U.S. and elsewhere around the globe deserve the affirmation and recognition of the broad array of rights set forth in the Declaration, including those related to self-determination, culture, land and natural resources, means of subsistence, treaty rights, non-discrimination, health and social services, protection of sacred sites, education and language,” Calvert CEO and president Barbara J. Krumsiek wrote in a letter to Secretary of State Hillary Clinton July 14.

IHS Shifting to Private Groups

According to reports, federal health-care reforms will result in more private medical care and for-profit insurance policies for local Americans in the upcoming years.

The Indian health system, on the other hand, is solely controlled by the Government. However, things are now changing and through the Self-Determination Act or Self-Governance compacts, the tribes or authorized organizations manage the budget of the Indian Health Service.

The Indian health system is witnessing the emerging role of private groups. In a 2002 article for the Western Journal of Medicine, Dr. Everett R. Rhodes, an ex-Director of the Indian Health Service, wrote that the Indian health services is now making a move to the private sector, particularly in the western states where most of the American Indians inhabit.

Way of the peaceful warrior: fighting gang violence with Native American traditions

What does it mean to be a warrior? Surrounded by spiritual leaders in a sweat lodge instead of drug dealers in East Oakland, Juan Segura was learning.

He at least knows how urban war looks and feels. It looks like his friend, Eric Toscano, being killed in a drive-by shooting. It looks like that same friend falling, eyes open, blood running down his face. It feels like getting hit in the right foot and calf in that same shooting, then wanting to hide after getting death threats from rival gang members a year after he stopped running the streets.

But Barrios Unidos is trying to teach Segura another way to be a warrior. Over four days, the nonprofit that fights gang violence held its fourth annual Warrior Circle in the woods above Trout Gulch Road. Twenty-one boys and young men, ages 4 to 18, were taught through nature and Native American tradition how to respect others and see life as sacred.

Debra Lookout wins taco title

PAWHUSKA, Okla. – For the second time in four years, Osage Nation citizen Debra Lookout has won the National Indian Taco Championship.

Lookout, a 39-year-old licensed practical nurse with the Osage Nation Diabetes Program, won the title in 2007 and again on May 15 in downtown Pawhuska, beating 13 other contestants.

“I’m just blessed, truly blessed,” she said. “This year I knew that I had competition because everyone was talking about a guy who had salsa, homemade salsa, that was really good. So I decided I had better practice. My oldest daughter had a dream last week that I won. So I had a feeling that I would win, but I really tried different things, adding more flavor to my taco. I worked really hard and I couldn’t have done it without my kids.”

ZTE Joins US Big Leagues With Verizon Handset

Verizon Wireless on Thursday announced the Salute phone from ZTE, the first handset from the big Chinese phone and network supplier on a top-tier U.S. carrier……

…..ZTE’s handset business in the U.S. so far has been limited to smaller mobile operators, including MetroPCS and Pocket Communications. The company also supplies terrestrial EV-DO (Evolution-Data Optimized) infrastructure for the 3G (third-generation) network that links Aircell in-flight Wi-Fi networks with the Internet. It is working with the Navajo Tribal Utility Authority on a proposed 4G LTE (Long-Term Evolution) network  that would bring Internet access to thousands of rural residents across the Navajo Nation, which spans large areas of Utah, Arizona and New Mexico.

Where is America’s outrage?

When New York Mayor Bloomberg asked Gov. Patterson to act like a cowboy to shut down the Seneca tobacco industry, little was heard from mainstream America to condemn such an outrageous statement.

The use of force to subdue, dispossess, disempower and eradicate the Native American is a disgraceful part of American history and Mayor Bloomberg is encouraging its continuation. The image of the cowboys shooting and killing Indians, defending settlers and moving them off their lands is the stuff of American legend. Indians were the villains of American expansionism and it created Manifest Destiny to justify their elimination.

Native Gatherings

h/t translatorpro

This Week on “Native America Calling”




Monday, August 23, 2010-  Gathering Medicine in National Parks:


A group called the Public Employees for Environmental Responsibility, known as PEER and is based in Washington D.C., is calling out the National Park Service for allowing Native people to gather medicinal plants and roots on park lands. PEER says the practice is against the park’s own rules. But tribal people have fought long and hard to regain access to these vital plants and the NPS director has reportedly said he feels the regulations against Native people having access is wrong. Will the rules be changed? Invited guests include PEER Executive Director Jeff Ruch.



Tuesday, August 24, 2010- To Be or Not To Be a Tribal Leader:


Have you ever considered running for a leadership position in your tribal government? Why or why not? Would you be willing to make the call on important decisions that will resonate for several generations? Have current tribal administrations and/or leaders turned you off from ever wanting to add tribal chairman or tribal council member to your resumè? Or, do current leaders make you wish that tribal voting day was just around the corner so you could make your mark? We open up our phone lines to hear your thoughts on being the one leading the tribal charge.

Wednesday, August 25, 2010- Book of the Month: Flood Song:

In his second book, Sherwin Bitsui (Navajo) intones landscapes real and imagined, remaining reverent to his family’s indigenous traditions while simultaneously indebted to European modernism and surrealism. Bitsui is at the forefront of a younger generation of Native writers. His poems are highly imagistic and constantly in motion, drawing as readily upon Diné myths, customs, and medicine songs as they do contemporary language and poetics. His latest work “Flood Song” was recently selected as a winner of the 31st annual American Book Awards for 2010.

Thursday, August 26, 2010- Reducing Back to School Stress:

Elementary, high school and college kids are flocking back to school and into new routines. They’ll have new classmates, new teachers and maybe even a new school to navigate. New surroundings bring with them new expectations and more intense schoolwork. Experts say helping your student understand what changes they’ll face can greatly reduce their back-to-school anxiety and can even help prevent high school and college students from dropping out. How do you alleviate yours and your child’s anxiety? Guests TBA.



Friday, August 27, 2010- Can Indian Girls Do Science?:


There is a glaring within our society misconception that girls don’t do science. And it stretches even further when you include Native girls. The American Indian Science and Engineering Society, or AISES, is determined to lay these tired old myths to rest once and for all. AISES is eager to explain about the many ways that Native Americans in general, and women in particular, are blazing exciting paths in science and technology. Half of AISES’ 2000-strong membership is made up of women. Do Indian contributions to technology extend no further than stargazers and Code Talkers? Guests TBA.

Native America Calling Airs Live

Monday – Friday, 1-2pm Eastern

Tim Lange aka Meteor Blades:

Before I get started on that somewhat sordid history that she wants me to tell I want to reiterate something that she talked about, and that’s the Native American Rights Fund. I’ve been associated with the Native American Rights Fund in a sort of ad hoc years for forty years. This is their fortieth anniversary, and I wrote the first interview with people at the Native American Rights Fund about three months after they got going. Since then, over those forty years they’ve had personal tragedies.  Five of their members were killed in a horrible car accident almost twenty years ago. They have won some mini cases, most of them small that you would never hear of and they have lost many more cases that they have fought. They continue to battle for Indian rights through the law which can be extremely difficult, if there’s anything more complicated than water law in the United States, it’s Indian law. There’s contradiction, there’s state vs. federal, there is contradictory decisions made by federal courts and the U.S. Supreme Court, it’s a morass. So, if you have extra money at some time and you’d like to contribute to an organization that I think is one of the premier ones in terms of Native

, Native American Rights Fund. They’re in Boulder, Colorado and I’m sure they’d be pleased to receive anything that you’d like to give them.

It’s true, as Neeta says, I have risked my life a number of times and as Land of Enchantment said here; sometimes you don’t know it ahead of time.

You just step into a situation and there it is.

My background is, I was not born in a reservation, I was born in Southern Georgia, and both my parents are Seminole. My mother is what we would say a half-blood, a quantum, and my father was a full blood. We spoke when I was young and we learned both English and a dialect of Creek, which the Seminoles who live in northern Oklahoma and southern Florida speak.

The Seminoles in southern Florida, who are also known as Migsukis speak another language, it’s related. I have lost almost all of that language over the years and there are a couple of reasons for that. One, really only lived as a clan, as I should call it, until I was nine years old. And then we moved to first Nebraska, and then Colorado.

My mother was able to pass white most of the time; she did not want anyone to know that she was an Indian. And she was, as you can see I’m pretty white too, as many Seminoles are and it was the thing for her to do and it complicated my coming to grips with my own heritage. Not only did I loose my language, but I lost a lot of contact with my family. She was estranged from her father and my grandmother died, actually 55 years ago next month. So there was a disconnection from the people who had the real connection on the reservation and to our own heritage. And that, until I was in my early twenties, really disconnected me from, in a way, who I was although I also became somebody else as a result of that disconnection. It was when I was in high school I first caught some discrimination against Indians. It wasn’t directed at me at first; it was directed at the only other American Indian who was in the school that I was going to. That school was Irvana High School in Irvana Colorado and the high school mascot was the Redskins, which today a lot of people would say, “Well that’s horrible, and lots of school have changed that.” And Irvana, in the 1990’s has changed its name as well. But in those days nobody, except us that were redskins thought that that was awful. And our attempt, first of all this other person’s attempt to change that became his and my attempt to change that, and we failed.

And we were ridiculed, widely ridiculed for it, and that was the first taste of anything, it certainly wasn’t a risk to my life, although there were a few fistfights over it. That is where I first got the idea of being different besides the fact that I could pass being white, that being different meant something.

When I was seventeen I heard the speech, the “I Have A Dream” speech  Martin Luther King gave in Washington and that catalyzed me to want to do something about the situation in the South, where I was born and partially raised.  And so I was one of the two youngest people at seventeen to join the Freedom Summer organization, which was in theory both a racial equality, and a student non-violent coordinating committee project to register voters in Mississippi in the summer of 1964.  As I’m sure all of you know, three people were killed very early on that summer. As a matter of fact they had disappeared just four days before the people that people on the bus that I was riding with arrived in Jackson, just four days before.  Everybody knew they were dead, everybody knew they were dead, but nobody was quite saying that openly yet, but we knew it and we knew that we were going to be risking our lives going out from that very moment.  

I was very fortunate in having a man named Charlie Biggers, an African-American who’d been born in Indiana, one of those famous Klan states at one time. His parents had faced down the Klan.  He was about seven or eight years older than me and he had also been on the Freedom Rides earlier. So he took me under his wing and we went door to door, and when we were done at the end of that summer we had registered exactly eleven people.

Overall, the entire state, 1200 people were registered to vote of the tens of thousands, hundreds of thousands, of African Americans in Mississippi that was the total number we could register.  And it was because the people who were killed, two white people and one black person, weren’t the first. During that summer two bodies were found in a swamp. They were both young black men, one of which actually had a SNIC (Student Non-Violent Committee) t-shirt on his body, and it was found that way.

These were people who had killed before and it happened many, many years before. People who had died on their own private property, people who had died on their own private property.   People who’d been taken out and murdered simply because they wanted to enforce a law that had been passed right after the Civil War.  So, that was sort of my first experience, I’ve never had anybody try directly to kill me in that project but you walked up to some doors and people would stand in their doorways and say “no closer.” I mean these were African-Americans who were saying “look you go home when you’re done and we don’t.” Everyday their risk was so much greater than ours even thought there was that little threat against us.

So, over the years I got involved in the anti-war movement, continued in the civil rights movement. Then in 1969 I went to prison because I refused to go to Vietnam. I got my draft notice and I went in and said, “I’m not going.” And then they gave me my induction notice which is “report now,” and I said “no” and within in a few weeks I was on my way to Arizona where I spent thirteen months in a prison camp with many other people who were also resisters, and had other issues, we were separate from the Federal prison system, in a way. It wasn’t like being thrown into a regular prison at all, as a matter of fact we spent most of four days outside cutting brush and doing that hard labor, but a lot better than what any prison then was like and much less like what any prison is now where they’ve become much, much, worse despite all the modernization.

When I came out of prison I almost immediately joined the American Indian Movement. I had been following it for some time and was interested in what they were doing and I liked the Pan-Indian aspect of it, that this was not tribally based, it was something that would unite lots of groups across lots of cultures and languages. Each reservation has similar problems, but yet they are unique and this really appealed to me. So I joined AIM and the first project that occurred then was the “Trail of Broken Treaties march that was a march across the country.  Lots of people marched all the way from California and Oregon all the way to Washington, D.C.

I didn’t join until they reached Cleveland and then marched in. We were there and we were supposed to meet with certain politicians that we had set up ahead of time, but that didn’t happen.  What did happen was we ended up taking over the BIA headquarters for ten days. And in that process, some of you I can tell are old enough to remember, we liberated some files.  Tens of thousands of BIA files, several of which later became lawsuits, including a relatively recent one that was resolved.  That’s forty years ago and some of this stuff is still relevant today.  Essentially, in a nutshell, what those documents showed was that which we all knew but these were the details. The BIA had been screwing the tribes for decades by sweetheart deals with contract people, grazing land, mining trust fund moneys, oil revenues, you name it.  The BIA was giving away one more bit of Indian property, if you will. That’s something that’s been going on with the BIA since 1860, that’s when it started and it still hasn’t ended.

In 1973, about ten days after the siege of Wounded Knee on the Pine Ridge reservation started I slipped in a back way to join the siege.  And there were other people who tried to do it, some of who made it, some of who did not get in, they got blocked because by that time the Federal Marshals and the F.B.I. had surrounded the site and they were heavily armed, they were perfectly willing to use their arms against people. Not many people were killed but lots of people were shot at so this was a major risk. And I stayed for 55 of the 71 days, I stayed there until about five days before it was over when it became clear that the talks that were going on and everything that had been negotiated were going to mean the end of the siege a lot of people left ahead of time rather than wait to what some of us thought, by that time, would be mass arrest. Before that time there were days when we thought, remember this started in February). There were days that we thought we might end up like the original Wounded Knee Massacre where, as I’m sure a lot of you know the story. It’s a horrible story and it’s documented somewhat by photographs that are equally horrible, when in the neighborhood of about three-hundred Minneconjou people were massacred, Massacred, there’s no other word for it, massacred by the 7th Calvary, which some of whom had been at Little Big Horn as well, so this was seen by some as revenge.

I suppose some people would say, “Well, you were romantics to think that you were going to repeat this situation.” But if you’d have been there you’d understand, I mean the amount of racism that we got, not from the reservation, but from the local community there, from the Federal officers who were there, and from a good deal of the media after the initially,   “um, look well they’ve really got some legitimate gripes.” The media eventually turned against us.

Over the years, we turned against ourselves. This is something that I think all Progressives need to ponder at great length. It’s not just what happened to the American Indian Movement, but its what happens to Progressives so much, Dee knows this as well as anyone in the room, I think.

We devour our own so readily, the right wing doesn’t do that. And why that’s the case, why we do that has something to do with the fact that we allow ourselves to disagree with each other. We thrive on disagreement, progress is made by disagreement, but somehow we so often take it beyond that disagreement, and that’s what happened to A.I.M.

A.I.M. took it beyond that; people were killed because of that disagreement. The organization itself now essentially has three divisions, if you will; but basically they’re all phantoms. Essentially the organization doesn’t exist anymore as any kind of political clout at all, which is terrible because it really had the opportunity to really make a big difference at one time. And that opportunity was lost at charges that this or that member was a cop, an F.B.I. agent, was really on the other side. Some of it was personality driven, some of it was driven by different ideologies, that’s always going to be the case, and some of it was really just driven by ignorance I think, and an unwillingness to overcome some of those other things to make progress for us all.

I today see some of that happening despite the fact that here we are, the fifth year now for YearlyKos/Netroots Nation at a flex time let’s say, for the future. The split within the Progressive movement over President Obama I think is something we’ve all seen elements of throughout the blogosphere and through our face-to-face interactions.

I’m not going to take a position on any of that right now but I just think that’s something that’s going on and that’s a message that I really hope everybody ponders carefully, because if we split, if we divide now, if we devour our own now at this time when we could have the greatest impact for future change, we can only blame ourselves for it. And for those of you who are under fifty in the room, there’s at least a few people, it’s not going to affect me so much, it’s going to affect you, because I’ll be dead, a lot of us will be dead, but it’s that change.

Somebody once told me, I can’t remember who it was now, and it was a long time ago; “Being a Progressive is not a destination, it’s a journey.”

We’re never done as Progressives we’re never done.

When every gay person in this country has a right to get married at the Federal level, we won’t be done. When racism is, let’s not say wiped out, far reduced from what it is today; we won’t be done. When sexism is much reduced, when reproductive rights is not a continuing fight, when we actually do have a health reform with single payer; we won’t be done.  There’ll be something else to do, always something else to do and hopefully there’ll be somebody else to fight it. But Progressives in my lifetime have made so many mistakes, that are not a bad thing except for that one mistake; and that one mistake is eating our own.

We’ve got to stop doing that.

That doesn’t mean we should stop disagreeing with each other, that’s not going to happen, and it shouldn’t happen, we need to be disagreeing with each other. But if people in the future are going to risk their lives we owe it to them to strive for some unity within our differences to make them want to risk their lives to make things better in the future.

That’s the message that I hope everybody here takes with them.  




Neeta Lind aka navjo

My name is Neeta Lind, I also blog as “Navajo”. I’m the founder of Native American Netroots, also known as NAN. I lead the Native American caucus every year; I’ve led it every year since 2006.

And this is Tim Lange, also known as the famous “Meteor Blades.”

I’m going to talk a little bit about myself in the beginning here and then give you a summary of our caucus meetings over the last five years and then we’ll hear Tim recount his amazing history of Indian activism, and after that we’ll open it up for questions and comments.

(A few technical updates)

“A little bit about myself, my mother was born on the Navajo Reservation near Inscription House Canyon, northern Arizona. She was forcefully taken away from her family at five or six years of age and sent to the U.S. government boarding school. Their program of assimilation worked, mother moved off the reservation, married a white man, my father, and deliberately didn’t teach us the Navajo language as she was advised at the boarding school. So, I’m an assimilated Indian, I live in the San Francisco Bay area .

Fortunately I have a very strong family on the rez and have maintained close ties with them to immerse my children in the culture and the language.  I’m also fortunate that my grandfather and some uncles were Medicine Men, this is a highly respected position in any tribe and they also strive to maintain the traditional lifestyle as well. I visit once or twice a year and I’m taking Navajo language courses as my way to combat assimilation.

A little bit about how our caucus got started in 2006. Gina Cooper, the original director for YearlyKos,  asked me to host the Native American Caucus at the first convention. After that first caucus I made a blog, “Native American Netroots,” to collect diaries and start to form a group. I linked to many American Indian blogs and news sources that I could find.  I also hosted our caucus in Chicago in 2007, Austin 2008, then and Pittsburgh in 2009. Last year I peeked into the American Indian and Latino caucus room and they were jammed packed, our first year we had six people attend, the following years after that we had about a dozen each time. It says a lot about the obstacles we face when we try to organize as American Indians.  The factors of poverty and remoteness of our reservations contribute to the difficulty of community discussion for American Indians online.  

I’ve been on this quest for five years to to  find Progressive Native voices, to give them a place to write and interact. It has been slow building, our readership at NAN, and finding writers.

February 2010 provided a compelling event that caused many people to rally and join Native American Netroots in a more compelling way. There were terrible ice storms that devastated the reservations in South Dakota. Tribal members were running out of propane, electricity had been cut off for weeks. Chris Road broke the story at Daily Kos one day and I offered to re-post her diary when it rolled off the recent list with only a few comments. Chris gave the story to me, I blogged about it every day because Indians were freezing to death. We did an interesting thing that I’m proud of, we cut out the middleman charity organizations and provided direct phone numbers to the local propane companies. Kossacks bought tanks of same day service propane for deserving families on the list provided by our contacts on the reservation.

We also listed large charity organizations but knew that they’d be slower to respond. Then an extraordinary thing happened, Keith Olbermann took our story and  broadcast it on Countdown. exmearden, whose a member  of our NAN group put up a celebratory diary and Keith commented in it, thanking us for brining this issue to his attention. I nearly had a heart attack. He listed one of the charity groups, donors nation wide raised hundreds of thousands of dollars overnight. Keith reported this the next night, it may have been my finest hour this year. I was so please that one of the national news broadcasters finally picked up the story.

Another great thing happened, I had a large group of bloggers volunteer who wanted to bring attention to poverty and lack of opportunity on the reservation, and most importantly they wanted to be a part of a pro-active work to minimize disasters like this in the future. So may NAN team was created, I was no longer a team of one. We have a great group of twenty people with important fields of expertise who write and contribute behind the scenes with planning. My contributing editors, Aji and oke, have helped set up Twitter and Facebook for us.  They are gathering news and posting regular diaries at Daily Kos and NAN.

I’m sure many of you have read Winter Rabbit and Ojibwa’s diaries. We’re also looking for advisors for our group. Advisors must live on a reservation,  we have three on Rosebud, cacamp, lpggirl, and sarahlee, and two on Pine Ridge, Autumn Two Bulls and Kevin Kellor.

I think American Indians, as a totality, are getting attention at Daily Kos  because of our group of bloggers. The plan going forward is to team with the other American Indian blogs and services to bring attention to our reservations.  We are currently building alliance with IndnsList right now.  Their mission is to get  more Native Americans elected to public office. One of my next little tasks is to add the Native American Rights Fund to our link list. NARF’s practice is concentrated in five key areas: The preservation of tribal existence, the protection of tribal natural resources, the promotion of Native American human rights,  the accountability of our government to Native Americans, and the development of Indian law and educating the public about Indian rights law and issues, so that’s an important one.

The renowned photographer, Aaron Huey, who has been featured in the New York Times and Vanity Fair, sent me an email in June asking for help in sharing his recent T.E.D. talk. I gladly built a diary for him using his video, transcript, and some of his amazing photos to tell the important story of Pine Ridge and their broken treaties. My diary made the Recommended list at Daily Kos early in the evening and stayed on all night. This contact by Mr. Huey shows that we are reaching a large audience and people with interest in benefiting American Indians can come together and take action to help our people.

We are making a difference.

A wonderful recent development is that Sherry Cornelius, who personally delivered propane for us through her mother’s company, St. Francis Energy, on the Rosebud rez during the S. Dakota ice storm is flying to Las Vegas tomorrow. And I quote, “my purpose for this trip is so that I may be able to meet in person some of the DailyKos people and personally to be able to shake your hands and say “thank you.” So, I’m really looking forward to that, I thought that was quite amazing. Sherry now has a user ID at Dkos and NAN, and participates in comments now and then. We’ve made her one of us.

As some of you know I post photo diaries at Netroots Nation every year and I’ll post photos of our visit with Sherry there.

When I was a team of one it was very difficult addressing all the issues of our people, and now it’s much easier with a team, but we need more help. For example, there is the idea of finding financing for wind   farms for the reservations, Land of Enchantment suggested we join forces with Jerome a Paris. This is a fantastic idea but I need someone more knowledgeable about it to head this partnership up. We had a team member who was very interested in the wind farm idea, but he has dropped out of DailyKos and NAN. My point is we need more people on the team to drive theses different issues.  

This past Monday I received an email from a new writer, “abeartracks,” who had just posted a diary at NAN. His issues haven’t received much attention, so he’s been adding this info to any blog he can find and sending it to news site. It’s interesting and I thought I’d mention it here. In 1940 Congress passed the soldiers and sailors civil relief act that barred states from deducting state income taxes from native vets who lived on reservations.  The act was renewed in 2006, however states deducted tax in violation of the 1940 law up until 2001. In 2004 Tom Udall introduced a bill to provide payment to these Vets, it went nowhere and now the policy contains a statute of limitations that prevent recovery. In 2009 New Mexico Legislator, Linda Lovejoy, who is Navajo by the way, introduced a bill to repay, the interest. It was signed into law. So I’m not sure how this is going to turn out now, or how it’s going to be funded, but it’s a good thing that an individual like abeartracks, using new media, can write information about this issue and this is precisely what I want our blog to be about, new voices getting on.

So, please help me grow this blog by inviting people in the comment threads to join,  and if you’d like to be part of the editorial staff at NAN, please email me.

With that I’d like to introduce Tim Lange. Tim has become a very good friend of mine over the years and I read nearly everything he writes. I look for his comments in other people’s diaries and I’ve found some real gems and that’s why I’ve asked him to speak. His personal history of Indian  activism is astonishing and I think inspirational for you to hear his timeline of accomplishment.

How many of you have ever risked your life for political activism, or Indian activism?


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News from Native American Netroots

( – promoted by oke)

There is only three more days to give your input on the U.S. review of UNDRIP. If you have not signed, “UN Declaration on the Rights of Indigenous “UN Declaration on the Rights of Indigenous Peoples,” now is the time, before this Thursday, July 15th.


Native American Netroots Web BadgeCross Posted at Daily Kos

Welcome to News from Native American Netroots, a Monday evening series focused on indigenous tribes primarily in the United States and Canada but inclusive of international peoples also.

A special thanks to our team for contributing the links that have been compiled here. Please provide your news links in the comments below.

UPDATED: Flooded Rocky Boy’s Reservation seeks disaster status. IHS sends $1 million in aid. Yankton Reservation also suffering.


Both the Chippewa Cree Tribe in northern Montana and Sioux on the Yankton Reservation in South Dakota were hit hard by floods late last month. Apparently the state of Montana won’t be able to provide help to the Rocky Boy’s Reservation, so now they’re hoping for a federal disaster declaration. Here are stories from the Associated Press on the situation at both reservations, as well as word of help to Rocky Boy’s from the from the Indian Health Service:

Federal program credited with cutting diabetes among Indians

A government program aimed at curbing the disproportionately high rate of diabetes among Native Americans has only one year left, and supporters are urging its renewal.

“The rate of those suffering from diabetes is alarming, and we need to continue to build on our efforts to combat it,” said Sen. Tim Johnson, D-S.D. “We made some strides in improving health in Indian Country earlier this year with the passage of the Indian Health Care Improvement Act as part of comprehensive health care reform, but there is still a lot of work to do.”

US Rule Could Keep Iroquois From Lacrosse Tourney

The teams participating in the World Lacrosse Championships in England represent 30 nations, from Argentina to Latvia to South Korea to Iroquois.

The Iroquois helped invent lacrosse and, in a rare example of international recognition of American Indian sovereignty, they participate at every tournament as a separate nation. But they might not be at this year’s world championship tournament because of a dispute over the validity of their passports.

The 23 players have passports issued by the Iroquois Confederacy, a group of six Indian nations overseeing land that stretches from upstate New York into Ontario, Canada.

Mark Trahant: Indian health caught in middle of budget debate

“Democrats are leaving Washington for the July 4 recess without passing key parts of their health care agenda,” writes Andrew Villegas for Kaiser Health News. “…with states hit hard by the recession, an extension of extra Medicaid funds also seemed likely.” But because of a “contentious debate, with conservative Democrats and Republicans opposing programs that could add to the deficit.” The result, Villegas writes, is “the Medicaid and COBRA subsidies are still in limbo.”

Many American Indian and Alaska Native patients in the Indian health system are in a precarious spot because of this battle. Some of the increased spending for Indian Health Service depends on increasing Medicaid rolls. This is important because Medicaid, unlike the IHS budget, is an entitlement. Once a person is eligible, the money is supposed to be there (in contrast to a straight budget line that runs out of money once its spent). This problem should be simple: States don’t have to pay for patients in the Indian health system because the federal government eventually picks up the cost. But the problem is each state will define eligibility and a tightening of state rules will mean that patients that should be eligible for Medicaid, won’t qualify.

It would be easy to dismiss states as uncaring. But the problem is there are fewer dollars available from tax collections during the recession. State budgets are wrecked by too many promises, ranging from pension obligations to constitutional promises to always balance the budget.

8th Circuit backs Meskwaki jurisdiction over non-Indian business

The Meskwaki Nation of Iowa can assert jurisdiction over a non-Indian business, the 8th Circuit Court of Appeals ruled on Wednesday.

Generally, tribes lack jurisdiction over non-Indians. But the U.S. Supreme Court decision in Montana v. US sets out two exceptions to the rule.

In a unanimous decision, the 8th Circuit said the tribe satisfied one of the exceptions. The court said the conduct of Attorney’s Process and Investigation Services, a security company, directly “threatened” the health, welfare and economic security of the tribe.

API was hired by Alex Walker, a former tribal chairman, to take control of the tribal headquarters and the casino from a group of challengers, the court said. “Its apparent purpose in raiding the tribe’s facilities was to seize control of the tribal government and economy by force,” the 8th Circuit said.

Conn. land dug up for items from Indian war

Artifacts of a battle between a Native American tribe and English settlers, a confrontation that helped shape early American history, have sat for years below manicured lawns and children’s swing sets in a Connecticut neighborhood.

A project to map the battlefields of the Pequot War is bringing those musket balls, gunflints and arrowheads into the sunlight for the first time in centuries. It’s also giving researchers insight into the combatants and the land on which they fought, particularly the Mystic hilltop where at least 400 Pequot Indians died in a 1637 massacre by English settlers.

Historians say the attack was a turning point in English warfare with native tribes. It nearly wiped out the powerful Pequots and showed other tribes that the colonists wouldn’t hesitate to use methods that some consider genocide.

Navajo potter continues her art, shows at 95

Navajo potter Rose Williams continues her art at age 95, and will appear in Santa Fe at the Wheelwright Museum of the American Indian to provide pottery demonstrations.

Williams was to attend the museum’s annual show of pueblo and Navajo folk art, which ran July 9 through 11th. She was doing onsite demonstrations of her art each day at the Case Trading Post.

Another sentenced in Four Corners artifacts case

Nicholas K. Laws has maintained he never collected ancient American Indian artifacts for sale, but when he was offered money by a federal informant the father of three desperately needed it.

“For my client, this was not a living,” Laws’ attorney, Randy S. Ludlow, said in federal court Monday. “He was never doing it to make a fast buck.”

U.S. District Judge Ted Stewart sentenced Laws to two years of probation for the sale of a ceremonial twin effigy doll, waiving guidelines that called for six months to a year in prison.

American Indian culture celebrated at Ruscombmanor festival

Nearly 1,000 people spent Saturday learning more about the culture of American Indians at the ninth annual Native American Festival.

Held at Hobby Horse Ranch, 428 Hartz Road, Ruscombmanor Township, the three-day event has something for people of all ages, festival President Jim Convry said.

Cherokee, Mohicans, Osage, Lenape, Seneca and others come from all over the country to participate, he said.

Patricia Whitefoot named to National Advisory Council on Indian Education

Patricia L. Whitefoot, Yakama/Diné, has been appointed by President Barack Obama to the National Advisory Council on Indian Education.

The 15-member council advises and makes recommendations to the U.S. Secretary of Education, and submits a yearly report to Congress on issues pertaining to Indian education.

“Patricia has been a committed and effective leader over the course of 40 years of Indian education experience,” Sen. Patty Murray said. “She has demonstrated vast knowledge of the issues through her management of Indian education programs ranging from early childhood to higher education, as well as through her role as a tribal leader on the Yakama Tribal Council. … I am confident that she will be a powerful voice for Indian education in Washington state and across the country.”

Bartlesville Indian Summer announces ‘Elder of the Year’

Oklahoma Indian Summer and Executive Director Dee Ketchum are proud to honor Dolores “Dee” Theis, longtime community and Oklahoma Indian Summer volunteer, as OIS’s 2010 Elder of the Year.

“l was very humbled and honored,” Dee said of the decision which will be in celebration of the 23rd season of the Native American festival.

While, Dee accepts the honor with deep pride she says she is most thankful she was able to be present for the first planning meeting for Oklahoma Indian Summer in 1988.

“I was at the very first meeting,” she says.

“Just to be a part of such a thing is humbling, but for Bartlesville to have this and to have it grow has been quite an experience.”

Navajo Partnership for Housing still bringing mortgages to Navajos

The Navajo Partnership for Housing continues to bring mortgage financing to members of the Navajo Nation on or near its reservation, which sprawls across New Mexico, Arizona and Utah, despite the housing depression.

And, according to executive director Lanalle Smith, the Native CDFI (community development financial institution) has ambitious plans to branch out into housing project development on or near the reservation to go along with its scattered-site financings.

To date, NPH has arranged or provided 435 loans and grants to 334 families to help tribal members buy, build or rehabilitate a home. Total financing comes to $36.3 million to date.

President’s Recovery Act Announcement

Today, President Obama announced investment in sixty-six new Recovery Act broadband projects nationwide that, according to the grantees, will not only directly create approximately 5,000 jobs up front, but will also help spur economic development in some of the nation’s hardest-hit communities, helping create jobs for years to come.  In total, tens of millions of Americans and over 685,000 businesses, 900 health care facilities and 2,400 schools in all fifty states stand to benefit from the awards.  The $795 million in grants and loans through the Departments of Commerce and Agriculture have been matched by over $200million in outside investment, for a total public-private investment of more than $1 billion in bringing broadband service to these communities,most of which currently have little or no access, to help them better compete and do business in the global marketplace.

The grants and loans are part of an overall $7.2 billion investment the Recovery Act makes in expanding broadband access nationwide – $4.7billion through the Commerce Department and $2.5 billion funded through the Department of Agriculture.  With the awards being announced tomorrow, more than $2.7 billion in Recovery Act broadband grants and loans will have been awarded to more than 260 projects across the country since December 2009.  Overall, the Recovery Act is making a $100billion investment in science, innovation and technology that is no tonly creating jobs today, but laying a foundation for economic growth for years to come.

A cornerstone for better child support services

When Sarah Colleen Sotomish was a student at University of Washington, her brother and sister had already served on the Quinault Nation Business Council, continuing a tradition of service as descendants of treaty signers and members of one of Quinault’s traditional leadership families.

Sotomish visited her grandmother – the wise family matriarch, well past 100 in years – and asked her what she thought her role was going to be.

“My grandmother told me, ‘You’re not going to live in one culture or the other. You are going to have your feet in both cultures. You are going to be a bridge, you are going to learn both cultures and bring the two together.'”

Her grandmother was prophetic.

Healing, sharing and competition at Fort Washakie powwow

It was between him and the drums.

He didn’t think about the men around him, dancing, swaying, moving with chants. He didn’t think about what he would do later, or the precision of his movements.

He entered the arena, paused, waited for the drum group to begin. He ignored the chaos of a festival around him.

Singing started. It was slow and traditional, his favorite.

He started moving, arms waved up, down, his feet stomped and tapped back and forth to the beat. He swung his fan of eagle feathers. He bent down, swayed to the side, back up again.

Red Cloud Indian School receives largest grant in organization’s history

The students of Red Cloud Indian School will be the beneficiaries of a five-year, $750,000 grant from the U.S. Department of Education that will go toward funding the reservation school’s comprehensive after-school and summer program. The 21st Century Community Learning Centers grant is the largest award to be given to Red Cloud in the institution’s 120-year history.

The federal grant award was announced by M. Michael Rounds, governor of South Dakota, in May. Funds will be distributed over a five-year period as Red Cloud realizes program goals and successes.

“We are very grateful to the Department of Education for recognizing in our students, teachers and families the important work that after-school and summer programs offer the Lakota students we educate each year,” said Robert Brave Heart Sr., superintendent of schools. “The co-curricular programs at Red Cloud play an instrumental role in ensuring that each student who leaves our doors at graduation is poised for a successful, meaningful life.”

A Choctaw Indian finds himself on the Emerald Isle

Gary White Deer has spent a lifetime wrestling with his identity, his history, his sense of belonging.

Artist, teacher, medicine man, he has roamed the country – visiting elders, soaking up old stories and songs. He married a Kiowa woman whose family practiced traditional ways. He formed a native dance troupe, prayed at the sacred mound of Nanih Waiya in Mississippi, immersed himself in historic preservation groups, taught tribal history. Still, he has always wondered: What does being a Choctaw mean in an age when it seems anyone with a drop of tribal blood could declare themselves Indian?

In the end, he found answers, but not on the reservations or anywhere he might have expected.

Navajo Department of Justice: Ranch program under investigation

An investigation into allegations of illegal and unethical behavior by Navajo Nation government employees has been expanded to include the tribal ranch program, a Navajo justice official said.

The Navajo Nation leases more than two dozen tribal ranches on about 1.5 million acres that are divided into range units, most of which lie in New Mexico. Henry Howe, assistant attorney general for the Navajo Nation Department of Justice, said the department petitioned a special panel of judges to add the tribal ranch program to the investigation after allegations of improprieties in awarding ranch leases surfaced. “We received sufficient credible evidence that convinced the attorney general that further investigation was warranted,” he said.

A special investigator already is looking into the tribe’s contractual relationship with a Utah-based satellite Internet company, a tribal loan guarantee to a Shiprock, N.M., manufacturing company and discretionary funding doled out by Tribal Council delegates.


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