The Bureau of Indian Affairs

( – promoted by navajo)

In discussions about American Indians, one of the terms which often comes up is the BIA or Bureau of Indian Affairs. Officially the Bureau of Indian Affairs’ mission is to enhance the quality of life, to promote economic opportunity, and to carry out the responsibility to protect and improve the trust assets of American Indians, Indian tribes and Alaska Natives. In this short diary, I would like to talk about the BIA, its history and its structure.  

Our current form of government was established in 1787 when the United States adopted a constitution. Article I, Section 8, Clause 3 of this constitution delegates to Congress the power “to regulate commerce with foreign nations, and among the several states, and with the Indian tribes.” Indian tribes were seen as nations. American leadership at this time-President George Washington, Secretary of State Thomas Jefferson, and Secretary of War Henry Knox-assumed that Indian policies were now vested in the federal government rather than in the state governments. Furthermore, they saw Indian affairs being directed by the executive branch. They saw Indian policy as a branch of foreign policy and viewed Indian tribes as foreign nations. Since the Secretary of State is involved with dealing with other nations, it would have seemed logical to place Indian affairs under the Department of State. However, since Secretary of State Thomas Jefferson was spending much of his time in France and there were critical Indian issues that had to be dealt with, Henry Knox, the Secretary of War, stepped in and assumed responsibility for Indian affairs. Thus, Indian affairs came under the War Department and in 1789 Congress formally gave the War Department authority over Indian Affairs.  

Relationships with Indian nations became more formalized in 1806 when the United States established the Office of the Superintendent of Indian Trade (the forerunner of the Bureau of Indian Affairs) within the War Department. In 1824, the Secretary of War, John C. Calhoun, established the Office of Indian Affairs without Congressional authorization. He did this by appointing Thomas L. McKenney to a vacant clerkship in the War Department and then directing that all matters relating to Indians be directed through this office.

In 1849 The Office of Indian Affairs (now the Bureau of Indian Affairs) was transferred from the Department of War to the DepartĀ¬ment of the Interior. This transfer did not change the administrative structure of the Office, since the office was predominantly civilian in orientation. Today, the Bureau of Indian Affairs is still a part of the Department of the Interior.

For much of the BIA’s existence, the person who has headed the agency has been designated as the Commissioner of Indian Affairs. For the most part, these individuals have been political appointees who have had little background or understanding of Indian affairs prior to their appointment.

The first American Indian to head the Bureau of Indian Affairs was Ely Parker. He was appointed as Commissioner of Indian Affairs by President Ulysses S. Grant in 1869 and was also the last Indian for a century to hold this position. Ely Parker was born with the Seneca name Hasanoanda (Coming to the Front) on the Tonawanda Reservation. The name “Parker” was the family name which his ancestors had adopted from an English captive and the name “Ely” was given to him by an Anglo teacher. Parker wanted to become a lawyer, read law for three years, but could not be admitted to the bar because he was Seneca and therefore could not become an American citizen. He then became an engineer and while working on a federal building in Galena, Illinois he met Ulysses S. Grant. During the Civil War, he served with Grant, rose to the rank of General, and was selected to write the articles of surrender at the end of the war. He was not only the best educated Union officer at the surrender of the Confederacy, he also had the best handwriting.

In 1947 the Indian Office was formally renamed the Bureau of Indian Affairs. At the same time, Congress was looking at the possibility of dismantling the agency and terminating federal relations with Indian tribes. In anticipation of ending the BIA, the responsibilities for Indian health treatment was transferred from the BIA to the Public Health Service (PHS). Many people felt that this transfer would provide better care for Indians because the PHS has more resources and political clout. Today the Indian Health Service remains a part of PHS rather than the BIA.

In 1977, the Bureau of Indian Affairs was upgraded within the Department of the Interior and the head of the agency was designated as the Assistant Secretary for Indian Affairs. Within the governmental bureaucracy, assistant secretaries have more influence over budget decisions and they have greater access to members of Congress. The position of Assistant Secretary for Indian Affairs is a political appointee who serves at the pleasure of the President. As political appointees, the Assistant Secretary for Indian Affairs carries out the mandates and policies of the President with little input or consultation by or with tribal leadership.  

Larry Echo Hawk is currently serving as the Assistant Secretary for Indian Affairs. Mr. Echo Hawk, a member of the Pawnee tribe, is the 11th Assistant Secretary for Indian Affairs to be sworn in since the position was established by Congress. Prior to his appointment, Mr. Echo Hawk served for 14 years as a Professor of Law at Brigham Young University’s J. Reuben Clark Law School where he taught Federal Indian law, criminal law, criminal procedure, evidence, criminal trial practice, and published several scholarly papers.

The BIA does not deal with all American Indian tribes, but only with those tribes which have federal recognition. Traditionally, the government has sought to limit the number of tribes and the number of Indian people which it has to recognize. In the recent meeting with President Obama and tribal leaders, only federally recognized tribes were asked to attend. Leaders and members of other tribes often feel that they are left out of the process.

There are also some who feel that the BIA, as an instrument of colonialization, has outlived its purpose and should therefore be dissolved. The question for the twenty-first century is what should the role of the BIA be in tribal life, and, conversely, what should the role of Indian nations be in American government?