Before Wounded Knee

In 1890 American fear, xenophobia, and religious intolerance led to the massacre of Sioux Indians at Wounded Knee in South Dakota. While there have been many books written about this massacre, there were a number of related incidents prior to this.  

Setting the Stage for Violence in 1890:

In South Dakota, the Great Sioux Reservation was broken up into five smaller reservations occupying about half the land as previously. The other half of the reservation was opened up for non-Indian settlement at bargain prices. The proceeds from the sale of the former reservation lands were supposed to go to the Indians as compensation for their lost territory. The railroads were given permission to survey and build lines with no regard for any Sioux concerns.

At that same time, in Nebraska, the Christian Indian newspaper The Word Carrier reported about the Paiute prophet Wovoka:

“The Indians are generally excited over a so-called super-human visitor who is making frequent visits to the Indians in the Rocky Mountains. He performs some sleight of hand work and has made them believe that he is the Christ the Son of God. He is nothing but a petty representation of the Mormons of Utah.”

Wovoka

Paiute prophet Wovoka is shown above.

Missionary Mary Collins reported that Sitting Bull was a Ghost Dance leader. She recommended that he be banished:

“A few years in a prison learning English and a good trade would have a quieting influence upon the old man and his followers.”

While Sitting Bull, like other Indian leaders, was aware of Wovoka as a Paiute prophet in Nevada, he had no contact with him and was not involved with the new religion.

An editorial in the Black Hills Daily Times in response to rumors about the Ghost Dance:

“The Indians must be killed as fast as they make an appearance and before they can do any damage. It is better to kill an innocent Indian occasionally than to take chances on goodness.”

In Nebraska, the Christian Dakota language newspaper Iapi Oaye reported on the Ghost Dance movement with preaching and teaching. Calling Wovoka a false prophet, it quoted Bible verses showing that the religion was wrong.

In South Dakota, Kicking Bear introduced to the Lakota a special shirt. The shirts were decorated with a star and crescent moon and feathers at the shoulders. According to non-Indian sources, he claimed that bullets would not go through these shirts. The new shirts became a part of the Ghost Dance movement among the Sioux.

Kicking Bear’s Ghost Dance shirts seem to have been inspired by the shirts worn by the Arapaho Ghost Dancers. These shirts are made out of white muslin with a painted line of blue and one of yellow on the back. The Arapaho shirts, in turn, seem to have been inspired by the Mormon endowment robes of white muslin ornamented with symbols of their faith.

Anti-Indian Violence in 1890:

In Nebraska, the non-Indian residents of Chadron, concerned about rumors regarding an Indian upr55ising stemming from the Ghost Dance religion, passed a resolution asking for government troops. The resolution states in part:

“Resolved, that the leaders and instigators of criminality in savages should receive at the hands of the Government the punishment the law provides for traitors, anarchists and assassins.”

In South Dakota, Anglo settlers fearing an uprising from the Lakota Ghost Dancers asked the government for rifles and ammunition. Two militia units were organized to kill Indians. South Dakota’s governor told them “Be discreet in killing the Indians.”

At the Cole Ranch, Dead Arm was shot and killed as he rode into the trading post. His body was scalped and allowed to lay in the dirt for three days while cowboys poked sticks at it and photographers took pictures of it.

Near the Lakota Stronghold, the militia ambushed and killed about 75 Ghost Dancers, including women and children. One of the militiamen took seven pack loads of items from the dead — guns, war bonnets, ghost shirts — and used them to start a museum in Chicago.

The United States 8th Cavalry sent out a unit on a reconnaissance mission near the Lakota Stronghold. The unit came across a small band of Lakota and killed them all. The Indians’ guns were removed and the bodies buried. The troops were sworn to secrecy.  

In South Dakota, James McLaughlin, the Indian agent for the Standing Rock Sioux Reservation, angrily confronted Sioux leader Sitting Bull, telling him that Wovoka’s messiah doctrine was absurd and that Sitting Bull should stop his people from dancing. Sitting Bull replied that he and McLaughlin should go to Nevada and meet with Wovoka to find out first hand about the new religious movement. Sitting Bull promised McLaughlin that he would not hesitate to enlighten his people if Wovoka’s words were false and he would urge them to give up the ritual. McLaughlin refused the challenge. McLaughlin claimed that Sitting Bull was uncooperative, and he threatened the dignified leader with jail.

Sitting Bull

Sitting Bull is shown above.

Indian police were sent to arrest Lakota leader Sitting Bull because of rumors that he intended to attend the Ghost Dance at Pine Ridge. In a short fight, Sitting Bull and several of his followers were killed by the Indian Police. The Indian agent’s reasons for arresting Sitting Bull:

“Sitting Bull is a polygamist, libertine, habitual liar, active obstructionist, a great obstacle in the civilization of those people, and he is so totally devoid of any of the nobler traits of character, and so wedded to the old Indian ways and superstitions that it is very doubtful if any change for the better will ever come to him.”

The Aberdeen Saturday Pioneer, in its report on the death of Sitting Bull:

“The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians.”

The newspaper was published by L. Frank Baum who later gained fame for his book The Wizard of Oz.

Aftermath:

Commenting on the spread of the Ghost Dance on the Sioux reservations which led to the massacre at Wounded Know, Lakota writer and physician Charles Eastman would write in 1918:

“The teachings of the Christian missionaries had prepared them to believe in a Messiah, and the prescribed ceremonial was much more in accord with their traditions than the conventional worship of the churches.”

Earthquakes and Native American Spirituality

There have been a number of major earthquakes recently-Haiti, Chile, Turkey-and, as usual, there have been some religious explanations about why they happened. During the past century there have been a couple of earthquakes here in North America which involved Native American spirituality.  

The most intense series of earthquakes in North America happened in 1811 with an epicenter in Arkansas. It is estimated that this may have been an 8.0 magnitude earthquake. This earthquake is commonly called the New Madrid Earthquake.

Just prior to the earthquake, Cherokee chief Skaquaw (The Swan) had a vision while gazing at a comet. Lightning flashed from the four directions and formed a small light at his feet. He picked it up and found that it did not burn his hand because it was tame fire. A child then approached him from the east and another from the west. They perfumed the air and he fell asleep. While sleeping, the Great Spirit told him to warn the Cherokee that they must leave the St. Francis, Arkansas area before great disaster falls upon them. When Skaquaw awoke he told the people what he had learned and they left the area. In this way, they escaped from the New Madrid earthquakes.

There’s another story about the New Madrid Earthquake from Alabama. Shawnee leader Tecumseh had been visiting the Creek in an attempt to gain their support for a rebellion against the Americans. When he left the Creek village of Tuckhabatchee he told the Creek Chief Big Warrior that when he returned to Michigan he would stamp his foot and that the earth would shake the Creek village. In about the length of time it would have taken Tecumseh to return to his Michigan home, the ground at Tuckhabatchee shook from the New Madrid Earthquake.

In 1870, the Wanapum prophet Smohalla predicted that an earthquake would shake the ground to announce the displeasure of the Great Spirit in the way the people were living. Soon after a major earthquake struck the Chelan in north central Washington. Many in the area, including those who had not heard Smohalla’s words, believed that Mother Earth was angry with them. The Catholic priests used this event as an opportunity to increase their missionary efforts. However, Chief Nmosize, a follower of the traditional ways, burned down the mission house.

In 1873, the Sanpoil prophet Kolaskin predicted that a major disaster was going to happen. On November 12 a major earthquake struck. The earthquake enhanced his reputation as a prophet and increased the number of his followers, including the protestant Indians on the Spokane Indian Reservation in Washington.

In 1887, the noted Yavapai healer Echawamahu began to spend his days wandering away from his San Carlos Apache Reservation camp in Arizona. He muttered to himself and looked skyward. He returned in the evening, carrying flowers, and then was gone again in the morning. He went to another world, but the Great Spirit sent him back to tell the people about coming changes.

Echawamahu called a number of Yavapai and Apache to his camp and gave them specific instructions. He told them that people from four camps were to approach from the four cardinal directions, then be seated in rows. Four young women would be selected to come dressed in white, wearing eagle feathers in their hair. These chosen women would sprinkle dust on each of the seated participants, and then the entire crowd. One by one, they would sprinkle dust on Echawamahu. If the people believe and do as they are told, then the Great Spirit would restore their lands.

When a large earthquake struck the reservation many Yavapai and Apache were convinced that Echawamahu spoke the truth. More than 1,000 gathered at a spring known as Coyote Hole for nightly dancing.

In 1932, the Paiute prophet Wovoka, whose vision had started the Ghost Dance movement, died in Nevada of enlarged prostate cystitis at the age of 74. Prior to his death he predicted that there would be an earthquake after his death which would signal his entry into heaven. Three months after his death, a large earthquake rocked the Smith and Mason Valleys which had been his home.

In 1959, a group of Cree on the Rocky Boy Reservation in Montana requested a Spirit Lodge ceremony. The Cree were concerned about unemployment and about the general unrest among tribal members. During the ceremony the spirits told the ceremonial leader that the people were forgetting the traditional ways. As a result, the leader reported, there would be an earthquake to remind the people. Within a month, a devastating earthquake shook Montana and surrounding country. It caused landslides, created a new lake, and killed many people. The Cree who had been at the meeting of the Spirit Lodge were not surprised.