Crow

( – promoted by navajo)

This was originally posted on Daily Kos in 2006, and crossposted to multiple other venues. I have added the Native American banner for republication to NAN and to the dKos NAN group. Thank you for the opportunity to further honor my friend. – GH

He was nicknamed “Crow” in high school for the famous footballer John David Crow[1], yet the name fit and lingered on for other reasons. He was Comanche; born and raised in Oklahoma as the second oldest of four children, he was also the son of a white woman and red man.  There was no mistaking the fact that he was, however, one hundred percent unique.

At 61 years old, he died, surrounded by family and friends in a place he loathed — the hospital.  Throughout his life, he made it obvious to everyone that he loved teachers (he married one) and nurses (he married two), but hated doctors.  When he passed from this life, he left a single child — a daughter — and many friends.

I met him about twenty years ago, not long after his daughter and I became friends at the college we attended together.  He became a good friend — at times a mentor, at times a student, sometimes a fatherly figure and sometimes filling the role of a (younger) brother.  He was quick with a smile, an anecdote or a silly story; he could also become deadly serious in a heartbeat, especially if he thought a friend was in trouble.


In short, he was a good man who cared about those around him, and he is sorely missed.


For a brief period, during what would turn out to be the last years of his life, we were roommates.  We split the rent on a small two-bedroom house in Oklahoma, and often took trips to Texas to visit his daughter — my best friend.  In that time, I finally began to write again.  I am grateful for that.

In Native American lore, the Crow is an omen of change.  It is often be paired with the wolf, another powerful symbol — represented in both my life and the life of his daughter by our Alaskan Malamutes. (Malamutes are one of the breeds of dog most closely tied to the original wolf ancestor of the canine species.)  Crow’s lifelong friends — those who he grew up with, who’d originally given him his nickname — cringed whenever his daughter or I referred to the Native American symbolism associated with it.  They would point out — sometimes pointedly — that he was “Crow” and that it had nothing to do with “that Native American crap.”  Their use of the word “crap” wasn’t meant to be derogatory toward Native Americans — it was meant to be derisive of the “fluffy sparkle spirituality” attitude that they perceived in the attachment of symbolism of any sort.  They were “real world” folks, and Crow’s name had to do with their favorite past time — football — as well as their young adulthood together.  But, like it or not, Crow’s daughter and I still see some interesting ties back to that symbol, and make reference to it anyway.  (In my case, sometimes just to tweak ’em.)  


Crow knew this, and while he sided with his friends, he tried to keep an open mind whenever he’d hear his daughter or I talk about symbols, happenings or circumstances.  We all had a love for strange coincidences, and the apparent capacity to attract them.


When I moved out of state, feeling like I’d abandoned my friend and knowing he’d be forced to move shortly due to the increased rent (I paid out two extra months to ensure him time to find a spot), I commented how I always knew he would be calling because of the very large, loud crow that would alight in the tallest tree right across from my desk.  He thought that was odd, but he seemed to be inwardly pleased (most of the time) by the thought of it.  He knew — and had witnessed — that I often encounter a Hawk whenever I’m making a journey of any significance or have to make a major decision.  He’s seen the Hawk show up, watched it follow me around, and marked the departure when I had done whatever it was that had apparently summoned it.  It was something that I didn’t question, and something that I’ve still not figured out how to explain when people ask me if it’s “my Hawk” or a trained pet.

I think Crow would have appreciated a picture of his totem-made-manifest; I should’ve thought of it while he was still alive.  Given some of the interesting manifestations of crows that have occurred since his passing, I am fairly confident that his spirit has no need of such things, and that he has played a role in stirring up several of the more memorable encounters.


Why, at this time, do I think of Crow?


Truth be told, he’s a friend who I think of often, regardless of the circumstance.  He was one of those people who makes such a strong, gentle impact upon one’s soul that it is virtually impossible not to sense some aspect of his effect and presence while going through the normal daily tasks of living.  However, there’s a reason for thinking of him even more, now.


Shortly before I’d made the decision to leave the state and move back closer to my family, I’d been working in the computer department of a manufacturer.  I walked out into the machine shop one day to an eerie quiet — there was a lunchtime company-wide meeting for all the manufacturing folks, and nary a soul was left in that portion of the building.  In the stillness, I heard the soft strains of the opening whistle for the song “Winds of Change” by the Scorpions.  The acoustics of the machine shop lent a spooky quality to the sonorous tones, otherworldly and appearing to come from all over.  I wondered for a moment — before dismissing it with a shake of my head — if that was one of those “coincidental happenings” that people often leaped at as signs of major change or upheaval coming.  After shaking it off, I went back about my business.


On the way home, my Hawk was sitting atop a lamppost, silently watching me approach and drive by.

When I got home, I headed off to see Crow, unable to shake the feeling that change was in the air.


Change happened.


I moved a few short months later, and Crow died a couple years after that.


Over the past few weeks, I’ve been encountering crows everywhere — if not through physical presence, then in word written or spoken, “Crow” jumps out at me.  And I’ve been hearing the song “Winds of Change” quite a bit, too, in addition to hearing the phrase or simply seeing it in print.


Does this mean it should signify something for everyone else? No, of course not.  I’m not sure whether it signifies anything.  But I do feel that, as our world rapidly approaches escalating hostilities with a nation divided and a leadership of liars, that something big is in the offing.


Really big.

Major change is afoot on several levels, evidenced by what we see in the blogosphere and some of the less unreliable traditional media — political winds are blowing, mixing it up with winds generated by global warfare and warming.  I wonder if we’re ready for it, or spending too much time looking for where the wind is originating to watch where it’s going and perhaps attempt to gauge it.


These are the times where I’d normally arise in the early morning hours, finding Crow — likely as not — either rising from his room to share morning coffee or already in the kitchen with a fresh pot.  We would start our day just chatting, and sometimes exchanging news items or discussing current events.  I regret losing that when I left Oklahoma.  I regret more the fact that it is one aspect of life I won’t get back; an ideal time of peace before the start of a day, just talking with a good friend over coffee.


The events of the past few years are ones that I would like to discuss with my departed friend.


I’ve a lot more reflections to share on and about Crow, which I’ll likely weave into future diaries.  For now, let me close by simply saying that I think we all need to find quiet moments to have a cup of coffee, tea or water with a friend, to ease the soul and gently prepare the mind for each of the coming days ahead.  It gives a sense of peace and a solid start to the day, which I hope and pray everyone reading this can secure for his or her self.


Namaste. Peace.


—————-

Footnote 1:

JOHN DAVID CROW – RB (1957)


    Crow was a consensus All-American selection as a senior in 1957 and was awarded the Heisman Trophy as college football’s top player after rushing for 562 yards and grabbing five interceptions on defense. Crow helped the 1957 Aggies to an 8-0 start and a No. 1 national ranking before losing the last three games. Crow was a first-round draft pick by the Chicago Cardinals in 1958 and was selected for the Pro Bowl four times. He was named to the all-pro team of the 1960s.


Crossposted at ePluribus Media and StreetProphets.


Note: I’ll likely update the age at which Crow died as well as validating that I picked the right person that he was nicknamed after — it was the closest “Crow” I found, but I’m not 100% certain I got the right one.

UPDATE: I adjusted his age, which I’d ballparked a little high, and I completely forgot that he’d had an older sister; the John David Crow reference is the correct Crow reference.

Elouise Cobell, RIP

( – promoted by navajo)

Elouise Cobell, one of the most important Native American leaders in recent decades, has died.

There’s lots of people who have offered up eulogies and tributes, including President Obama.  Several of those are excerpted to close this diary.

Cross-posted at Daily Kos

Elouise Cobell was a force, including working to launch the first-ever Indian-owned bank.

Mrs. Cobell, an accountant who grew up on a reservation in Montana without electricity, a telephone or running water, was all too familiar with stories of the government’s mistreatment of tribes. She said the federal mismanagement of the land trusts dated back to the 19th century and had contributed to a pattern that had left her tribe with high poverty and unemployment rates.   (WaPo)

But this is what she’ll be remembered for: She was the lead plaintiff in a class action suit to compel the federal government to account for monies they’d taken in on behalf on Native Americans for lease of their lands (for farming, grazing, mining, drilling, logging and other mostly extractive activities.)  

Cobell approached the Boulder, Colo.-based Native American Rights Fund about filing a class-action lawsuit against the Interior and Treasury departments, and she was named as lead plaintiff when the suit was filed in 1996. The suit contended that the Dawes Act arrangement allowed U.S. officials to systematically steal and squander royalties intended for Native Americans.

“It’s just such a wrong that if I didn’t do something about it I’m as criminal as the government,” Cobell told the Associated Press in 1999.  (LA Times)

The failure of fiduciary responsibility as trustee dated back to the passage of the Indian Allotment Act in 1887.  She filed the suit in 1996, which was supported in part by a genuis grant she received from the MacArthur Foundation.  The Cobell case, as it came to be known, was the largest class action suit against the U.S. government in history.

Investigations showed that the Interior Department’s Bureau of Indian Affairs, which managed the allotments and the revenue accounts, paid the Indian landowners erratically, if at all. For decades, some Indians were sent checks for as little as 8 cents.

Cobell estimated the unaccounted monies at over $150 billion.  That’s right, billion – with a B.  Payments were made, so it wasn’t 100% ripoff.  During the Bush years, John McCain chaired the Senate Indian Affairs Committee, and suggested that maybe $25 million might be a suitable settlement figure.  It took the Obama Administration coming into office to settle the thing, because the Republicans flat-out weren’t going to do it.  The plaintiffs were right to scoff at McCain’s paltry offer.  In the end, the suit was settled in early in 2010 for $3.4 billion.

The legal fight proved all-consuming, and Ms. Cobell eventually moved to Washington to work on it full-time. A 1997 MacArthur Foundation grant helped defray costs, which the lead attorney, Dennis Gingold, estimated involved 3,800 court filings, 250 days of trial, 80 published court decisions and 10 interlocutory appeals.  (Wall Street Journal)

Judge Royce C. Lambert, who was appointed to the federal bench by Ronald Reagan, got so disgusted with the Interior Department’s obfuscation and obstruction, he awarded the plaintiffs $7 million for legal costs back in 2006.  The Bush Interior Dept. under Gale Norton (more recently general counsel for Shell Oil) found the money by taking it away from other tribes’ regular appropriations.  From an Interior Dept. letter (pdf) on January 26, 2006:

Dear Tribal Leader;



As this interim fee award was not a planned expense, the Department considered a range of options to comply with the Court’s Order for prompt payment which was sent to plaintiff’s counsel on January 18, 2006.  We utilized several sources of funds to pay the fee award [of $7,066,471.05.] … [T]hese funds are no longer available thus associated program activities will not be undertaken.  Please ensure that care is taken to understand whether these financial changes affect your planned program activities.

In other words, divide and conquer.  We’re going to maybe shut down your Senior Center or make you fire a tribal police officer or two to pay for this thing.  (Subtext: You should blame Cobell.)

Despite growing evidence of wrongdoing, three American administrations fought the case all the way, at first dismissing her challenge as unworthy of consideration. When it became clear that their adversary would not give up, bureaucrats destroyed evidence and took retaliatory measures against Indians. Eventually, after 14 years; 3,600 court filings; 220 days of trial; 80 published court decisions and 10 appeals, Elouise Cobell’s campaign ended in victory in 2009.   (Telegraph, UK)

Rather than responding to Lamberth’s increasing frustration, and complying with his orders from the bench, Bush’s DoI successfully moved to have him removed from the case.  He didn’t start out biased against Interior, but time and experience changed his mind.

[Lamberth] described the Interior Department in a 2005 court decision as a “dinosaur – the morally and culturally oblivious hand-me-down of a disgracefully racist and imperialist government that should have been buried a century ago, the last pathetic outpost of the indifference and anglocentrism we thought we had left behind.”

The thing dragged on, for well over a decade.  Elouise Cobell died of cancer, lived long enough to see success in the cause she devoted herself to.  Well, mostly so.  The House and the Senate passed the settlement in 2009, which President Obama signed.  But it was still tied up in court for another 2 years.

in June this year a federal judge approved the settlement, which became the largest payment the U.S. government ever made to Native Americans.

I could go on about her, but I think readers will be better served if I quote what others have said about her instead.

Jodi Rave, Native American columnist

Indian Country just lost one its greatest female warriors. … Like many great leaders in history, she has earned fame for a basic reason. She put herself last as she pursued justice first on behalf of other people.

Gov. Brian Schweitzer, Montana

The Blackfeet Nation and all of Montana have lost a true inspiration and hero.

National Congress of American Indians

Elouise Cobell represented the indelible will and strength of Indian Country and her influence and energy will be greatly missed. Her passing on from this world must be honored by reaffirming our resolute commitment as Indigenous peoples to protect the rights of our citizens and our sovereign nations.

Great Falls Tribune

Asked by the New York Times what she wanted her legacy to be, she said she hoped she would inspire a new generation of Native Americans to fight for the rights of others and lift their community out of poverty.

“Maybe one of these days, they won’t even think about me. They’ll just keep going and say, ‘This is because I did it,”‘ Cobell said. “I never started this case with any intentions of being a hero. I just wanted this case to give justice to people that didn’t have it.”

New York Times

Elouise Cobell was soft-spoken, but her politeness and sense of propriety took nothing away from her tenacity. Ms. Cobell, who died on Sunday at the age of 65, was a cattle rancher, a member of the Blackfeet Tribe and a determined advocate for nearly forgotten rights of American Indians.



Elouise Cobell was able to see in a past that Washington forgot a way to begin to rebalance relations between American Indians and the federal government. She restored the past to memory, spoke eloquently on its behalf and so made a different future possible.

Sen. Jon Tester (D-MT)

Elouise Cobell was a star — truly a guiding light that will always lead the way for all Americans who fight for justice and fairness.

Interior Secy. Ken Salazar

I am deeply saddened by the loss of Elouise Cobell, who dedicated her life to the betterment of Indian people. She sought justice to address historical wrongs that had weighed on our nation’s conscience and was a significant force for change. let us be inspired to do better by the first Americans, and to uphold our nation’s promise of justice and opportunity for all.

Sen. Tim Johnson (SD)

Elouise Cobell never stopped fighting for the rights of Native Americans, no matter the roadblocks or red tape that was put in her path. When I met with her last year, she showed the kind of persistence and determination that allowed her to keep fighting for the rights of Indian Country for more than a decade. Our nation has lost a true fighter, and my condolences are with her friends and family during this difficult time.

Senate Majority Leader Harry Reid pushed for a Congressional Gold Medal

Elouise was an extraordinary American who made countless contributions to our country, which is why I believe she deserves the highest honor Congress can bestow upon a civilian. Indian Country – and the entire country – has lost an inspiring leader.

Sen. Max Baucus (MT)

Eloise Cobell was a warrior for justice, a voice for the voiceless, and a dear friend. Our state and our country are better for having known her.

Even Republican Rep. Denny Rehberg (who will make us look back on Jon Tester with misty-eyed nostalgia, should his bid for the Senate succeed) felt the need to weigh in:

Like anyone who had the honor to work side by side with Elouise in the pursuit of justice, I will never forget her determination to do the right thing.  Her efforts are an inspiration for generations of Montanans to come.

Larry Echohawk, Asst. Secy. Indian Affairs

Indian Country, as well as the entire nation, has lost a champion of human rights.  Elouise Cobell battled to make our country acknowledge historical wrongdoing, and she spoke truth to power so that justice could prevail.

Native Action Network

She will be remembered for her joyous laughter, her hard fought settlement and her determination to improve the lives of her community.

Helena (MT) Independent Record

There’s plenty to admire about and to learn from Cobell’s life and work – which, it’s important to note, was full of accomplishments beyond the high-profile lawsuit. Aside from being the classic underdog story of an individual standing up for what she believed in against the government, and persevering for years in the face of foot-dragging and innumerable court actions, Cobell was a shining example of trying to improve the lives of those around her.

Rep. Edward Markey, Resources Committee

Through persistent, consistent pressure, Ms. Cobell righted century-old wrongs, and forever changed the landscape of the U.S. government’s trust responsibilities to Native Americans.

Those who know and love Elouise Cobell can console themselves knowing that she left the world a better place than what she found.  That’s a life well-lived, and well worth remembering for a long, long time.